Who's Telling the Old, Old Story?: Women in the Story of Redemption

Our sense of the biblical story is shaped by who has told us the story. Our narrators have lingered over particular details. They've skipped over others. We see what they tell us to see. As a consequence, sometimes the truth is right under our noses, but we've missed it entirely.

I know this because my students tell me so. Last night at an event on campus, a few of my students told me what a huge difference it makes to have a Bible class with a woman. They are hearing different things. The text is framed in fresh ways. 

It's the same text, of course. The truth is still the truth. I bring nothing new to the Bible except a new set of questions to investigate what has always been there. The text yields different answers when we ask different questions. 

Is the Bible good for women? Whose has power in this story? Who is doing the telling? Where are the women?

I have not always asked these questions. I was already in my 40s the first time someone asked me to read the Bible as a woman. I'm not new to biblical studies. I attended a private, Christian school with regular Bible classes from Kindergarten through high school graduation. Then I headed to Bible college for four years of robust training in engaging the biblical text, followed by five years (part-time) in seminary and five more years (full-time) in graduate school, where I earned a PhD in Biblical Theology with a concentration in Old Testament. I had a grand total of one female instructor for a Bible class, a grad student who worked under the male professor of record (both of whom were wonderful). I was blessed to have two female Bible scholars on my dissertation committee, but I never had a class with either of them. I have never studied theology with a woman professor. Only once in all these years of school (that I can recall) did a Bible or theology professor ask me to read a book written by a woman. 

Then suddenly at 43 years of age in the space of a few weeks not one but two Christian publishers asked me to contribute textual notes for women's study Bibles. I have never read a woman's study Bible. I wondered whether women even need their own Bibles. But as I prayerfully considered these opportunities, I felt the Spirit of God nudge me to say "yes" to both projects. I'm so very glad I did.

Both projects -- one for Tyndale House and one for Lifeway -- envisioned a Bible that would meet women where they are, addressing their questions and concerns and helping them encounter God in a fresh way. It was a powerful experience for me to return to the pages of Scripture with this goal in mind. What will women wonder when they read this text? What will bother them? What will encourage them? How do women contribute to the storyline of the Bible? How does this text call women in particular to respond faithfully?

I have always held a high view of Scripture. I believe it is the word of God for the people of God. I believe it is inspired and authoritative. I believe the Spirit of God works through Scripture as we read and helps us to respond to it. I even believe that the meaning of the Bible is tethered to the author's intent. However, as I read Genesis and Exodus with these new questions in mind, I noticed things I had never seen before. I encountered God in powerful ways. I wrestled more deeply, and as a result I came away with a deep conviction that the Bible is good for women. When we only ever hear the Bible taught by men, whose questions and contexts are in some ways different than those of women, we risk not seeing the whole picture.

Intentionally reading the Bible as a woman and for women felt like finally slipping into an outfit that fit after a lifetime of hand-me-downs that were too tight in some places and baggy in others and which didn't quite match the rest of my outfit. I began to wonder if I needed to write a whole book about the experience. After all, since most pastors are men and most sermons are by men and most Bible teachers are men, a lot of other women (and men!!) might be missing out on these insights, too. 

About that time, I sat down to read Kat Armas' book Abuelita Faith: What Women on the Margins Teach Us About Wisdom, Persistence, and Strength. I read it because not only do we have a lot to learn from women, we have a lot to learn from the global church. 

As her website explains, 

"Kat Armas, a second-generation Cuban American, grew up on the outskirts of Miami's famed Little Havana neighborhood. Her earliest theological formation came from her grandmother, her abuelita, who fled Cuba during the height of political unrest and raised three children alone after her husband passed away. Combining personal storytelling with biblical reflection, Armas shows us how voices on the margins--those often dismissed, isolated, and oppressed because of their race, gender, socioeconomic status, or lack of education--have more to teach us about following God than we realize."

Writing as a Cuban-American woman prompts Kat to ask a different set of questions of the biblical text. She invites us to listen in and pay attention to a broader range of voices and experiences in the biblical text. Her book is magnificent. I closed it and said, "I don't need to write the book. Kat has already done it!"

Armas amasses mountains of evidence that God calls and equips women. God honors women. God commissions women to participate in kingdom work. For Armas, the biblical narrative disrupts the status quo and points to women on the margins as a source of wisdom, persistence, and strength. Not only does Kat write beautifully, she exegetes Scripture faithfully and calls the church boldly to turn our gaze outward and learn from new voices. I'm so grateful for her work and  I'm excited to share it with my students. 

The Bible is good for women. I'm finally learning to articulate how and why.

 

Mary Comforts Eve,
by Elizabeth Rubio (prints available
by contacting the artist directly)

I'll leave you with an image painted by one of my Latina colleagues. Elizabeth Rubio reinvisioned the famous painting by Sister Grace Remington. She was selling prints at the event yesterday evening on campus, an event to celebrate Women's History Month. How appropriate!

Women are an integral part of the story of redemption. Eve's partnership with Adam in tending the garden of Eden illustrates one of the roles to which women are called. Eve's subsequent rebellion, for which she was personally held accountable, affirms the agency of women and underscores that our choices matter. Mary's willing submission to God's work suggests that women have not been written out of the story. God chose a woman to birth and nurture the Savior. From the cradle to the cross and from the ascension to the pouring out of the Spirit, Mary stands as a model for all believers, inviting us as participants in the kingdom of God.* 

Gender isn't everything, but it's something. We can rush past these women and many more, but if we do, we're missing out on part of God's beautiful story of redemption. Let's listen to new retellings of the old, old story and see what we might have missed.

*For more on Mary from an Evangelical perspective, see Amy Beverage Peeler's impressive new book, Women and the Gender of God (Eerdmans, Fall 2022).

This Life We Share: Author Interview with Maggie Wallem Rowe

Maggie Wallem Rowe, author of
This Life We Share (NavPress)

Maggie Wallem Rowe is an extraordinary woman whose writing talent has long impressed me. Maggie's zest for life and her fierce commitment to the church are an inspiration. She has spent years in Christian publishing advocating for other writers. And her knack for cheering others on spills over into every friendship. Maggie has been one of my biggest cheerleaders and dearest friends for the whole 8 years I've known her. I am absolutely delighted that her first book is due out in just over a week!

Here's my official endorsement, which you'll find inside the cover:

"Maggie has spent decades following Jesus--as a pastor's wife, coworker, mother, daughter, and friend. Now she puts pen to page to share the wisdom she's learned along the way. Maggie has a gift for seeing the world and finding meaning in ordinary days, capturing it in delightful prose. She also has the gift of insight, the ability to harness her own self-awareness for the good of others. In this book, you'll find more than good advice; I expect you'll find a new friend."

But don't just take my word for it, This Life We Share carries endorsements by Beth Moore, Sandra McCracken, Hugh Hewitt, Carol Kent, Sandra Richter, Gail MacDonald, and Lucinda Secrest McDowell, among others. In short, a whole generation of successful writers has recognized Maggie's keen insight and skill with words, and they have lined up to tell the world all about her first book!

Sadly, my own copy of Maggie's book is held up in postal quarantine in a warehouse somewhere, awaiting clearance for international shipping. While I eagerly await its arrived, I asked Maggie if she would do us the honor of a blog interview. Here's the story behind This Life We Share:

For those who don't know you, please tell us a bit about yourself. Where have you lived and what roles have you played in these places?

I grew up on a farm in rural Illinois and met my husband at Wheaton College. We moved east for seminary and then pastored two churches in New England over a 25-year period. During those years I acted in summer stock productions and community theatre, taught speech and business writing on the college level, and directed women’s ministries for a large regional faith-based organization. We were also very active in our communities and with raising five children - three who were born to us and two more “bonus kids” who joined us through foster care and spent their teenage years with us.  When most of the kids were grown and in college, we accepted a pastorate in the Chicago area and retired from that position 16 years later. While back in Illinois I worked part-time for Wheaton College and then full-time for a Christian publishing house in Public Relations. Nearly two years ago, we relocated to the mountains of western North Carolina where I’ve been writing full-time.  I can’t remember ever being bored!

When I wrote Bearing God's Name, I had in mind a retired high school shop teacher from our church in Oregon named Earl who admitted to me that he had only ever read one book cover to cover (a welding manual, if you must know). I thought if I could help someone like Earl engage with the Old Testament while keeping his attention to the end, it would be a success. Were you picturing someone in particular as you wrote this book?

Great question, Carmen. When I was asked to submit a proposal for the book that eventually became This Life We Share, the publisher specified that he was seeking a Christian living title with devotional elements that would cover “a big waterfront.” It needed to be relevant to young women in college or early in a career as well as older women in assisted living and everyone in between! It was a tall order, but with God's help I hope we’ve succeeded.

You have! You have such a knack for communicating with women of any generation. Your book is a series of 52 devotionals, designed to be read one at a time. Is there a golden thread that runs through the book--one big idea that you want your readers to grasp?

This Life We Share is organized into four major sections: The Inner Journey, The Intentional Journey, The Relational Journey, and The God of Your Journey. While it has 52 reflections with devotional elements (scripture and points of connection for discussion), it’s actually not a conventional devotional but rather a series of essays on several dozen different topics, including those as disparate as infertility, immigration, and the imposter syndrome! My prayer is that women of faith or those who are seeking will find empathy and encouragement as well as the assurance that they are not alone on our shared journey.

What has been the most joyful part of writing this book?

I have loved writing since I was a child, but honestly I never thought anyone would pay me to publish the type of candid, confessional essays I write! Speaking and teaching is a sweet spot for me, but you can only reach so many people live and in person. To have a publisher create this beautiful gift book in hardcover has been a tremendous affirmation that I never expected.

What a blessing! One thing I admire about you is the way you've pursued your dreams and your calling at an age when some are slowing down and pulling out their knitting needles. I watched you get your MA in Biblical Studies at almost 60 and now you're publishing your first book at 65. What would you say to readers who have hung onto their dreams for decades?

Don’t pay attention to your chronological age! Honestly, I have known women who were “old” at 30 when they stopped asking questions and seeking to learn from new experiences. I have always admired women in the later seasons of life who were game for trying new things.  And what a joy to connect with a publisher who believes that older women have wisdom to share!

Maggie, you had over a decade of experience as a book publicist before you wrote your first book, so you know how this industry works. How is the CoronaVirus pandemic disrupting the normal process of your book release?

Thankfully the book was printed and bound here in the US, so it is releasing on time May 5. As with every other book published this spring, however, all physical events have been postponed. I was so looking forward to launch events here in North Carolina, back in the Chicago area and also in New England. I’ll have to wait longer for those. The pandemic has also affected book delivery as major suppliers like Amazon have prioritized shipments of household goods over new titles. Thankfully my publisher, NavPress, has an alliance with Tyndale House, the world’s largest independent faith-based publisher. The warehouse is operational and the publisher has been able to offer direct fulfillment, meaning readers who order online are actually receiving their copies early!

That is good news! How can appreciative readers help your book reach more people? What are some practical things we can do that make a difference?

I’d be grateful if readers would share your blogpost with this interview and the buy link, Carmen! They can order from Amazon here or directly from the publisher here. Book proceeds go to further the worldwide ministry of The Navigators. I also welcome visits to my online home at www.MaggieRowe.com where I share “Views From the Ridge” every week on my blog.

Perhaps readers are still looking for a Mother's Day Gift. Even if you can't see your mother due to the pandemic, you can send her your love in the form of this beautiful book! 

Maggie, do you have hopes of writing another book? If so, do you have an idea of what it will be about?

Well, I’ll share a bit of a secret. I actually submitted a new book proposal just today! A publisher reached out to me recently with a specific idea after reading one of my especially quirky blogposts. We’ll see where it leads. (You heard it here first, folks!) 

Hurrah! So delighted to hear this. Thanks, Maggie, for taking the time to tell us about your book!

Thank you for this opportunity, Carmen!

Author Interview: Kristen Padilla, "Now That I'm Called"

Today I had the privilege of interviewing Kristen Padilla about her book entitled Now That I'm Called: A Guide for Women Discerning a Call for Ministry (IVP 2018). I have already recommended her book to students multiple times, so it was great to hear the backstory of the book.

Since the particular roles open to women differ from one denomination to another, Kristen explores ways that women from all kinds of churches can walk in obedience to God's call to participate in his mission. In her book, she says, "I want people, especially women, to understand that receiving this kind of call does not mean that they must hold a church office -- the role of a pastor, elder, or deacon, for example. The Holy Spirit gives gifts to the people of God, and these gifts can be exercised outside of a particular office in the church" (13). Her approach makes this book suitable for women from churches across the theological spectrum.

What inspired you to write this book? I was inspired to write this book for several reasons. First, I wrote this book because I saw a need for it. When I was a young woman sensing a call to vocational ministry, I had no one and no resource to guide me through the discernment process, the questions pertaining to being a woman in ministry, and next steps. As I say in my book, I felt like I was in a dark room with my arms outstretched trying to find my way to the door. By the time I was in seminary and had conversations with other women my age or younger called to ministry, I realized my story was not unique—it was the story of many women called to ministry. Thus, God put the idea and passion for this book in my heart, and ten years later it finally came to fruition. Second, I wrote this book out of a deeply held biblical conviction that God calls women to gospel ministry and that the Church of Jesus Christ needs women who are called by God to engage in gospel ministry in the church and world. I wanted to write a book that would encourage and aid these women in the journeys of discernment for the purpose of equipping future generations of female ministers of the gospel.

What was the most difficult aspect of the project? The most difficult aspect of writing was perhaps the most obvious one: writing a chapter on 1 Timothy 2:11-15. As many know, this passage has been used to silence and forbid women from many avenues of gospel ministry. It is the battleground where most of the fighting regarding women in ministry takes place. In my mind, I could not write a book for women called to ministry without addressing this passage of Scripture. However, I wanted to demonstrate a fidelity to the authority of Scripture and a humble and generous interpretative posture and tone. I also wanted to address head-on problematic and false interpretations that have held many women from pursuing ministry, namely that the female gender is by nature more easily deceived and that a certain “creation order” is a fail-proof guard against false teaching.

Author Kristen Padilla

What do you want readers to take away from your book? I want readers to walk away with a theological and biblical vision for women in ministry. I want them to see in Scripture that God’s plan has always included women and that women play an equally vital and important role in gospel ministry. My prayer is that women who read the book walk away with confidence grounded in Scripture and theology to follow God’s call to serve him in whatever role he has called them in obedience and humility.

Your book occupies the unpopular middle ground between the debate over women in ministry–not progressive enough to satisfy those who ordain women and too progressive for those who don't. What was your heart behind writing for those in this middle space? This is a great question. One of the first responses I received from the book was told to a friend of mine, “I wasn’t sure if she was complementarian or egalitarian.” A compliment or a criticism? I made the decision early on to write a book from that neither-complementarian-nor-egalitarian space or the in-between space for two reasons. First, I wanted the book to meet women in churches and traditions on both sides of this interpretive divide. My goal is to address the beginning of one’s call to vocational ministry—to lay the groundwork, if you will. Therefore, secondly, I did not see the need to talk from a strictly complementarian or egalitarian perspective, whatever that means today, since my goal wasn’t to talk about ordination or roles per se. I believe these two approaches have more in common than is often acknowledged. Most women in these so-called camps are tired of the debate and want to focus on the question: does God call women like me to serve him in ministry? I actually believe that this “in-between” space includes many women. This does not mean I do not have a particular interpretation of 1 Timothy 2:11-15 nor does it mean I am somehow theologically neutral when it comes to the roles of women in ministry. However, I did not believe it would be helpful to advocate from one perspective or another given the purpose of this book. Some will “blacklist” books if they are written from the other “side.” Even though I tried to stay in that middle space, I knew that for some my book would not be complementarian or egalitarian enough and would therefore be censored. This is indeed what has happened. In spite of this, I strongly believe that there is a strong middle and ecumenical ground where conversations about women in ministry can and should take place. I pray the posture and position I take in the book draws people together rather than exclude them.

In the year since your book has released, you've undoubtedly heard from many readers. What would you like to say to those who haven't read it yet? Or what would you want to add to what you've said in the book? Yes, I have been very fortunate and blessed to have heard from readers around the world, namely women for whom the book came at a time in their life when they needed biblical encouragement and guidance concerning the next steps in ministry. Hearing personal testimonies from readers is an author’s great reward. To those who haven’t read the book yet, I would of course say, “Read it!” On a more serious note, I try to bring out from Scripture stories of women called by God to proclaim the word of God for the people of God. There are many examples of women in Scripture doing just that—proclaiming a message from God to edify people in their day, and, by God’s design as Holy Scripture, edifying us today! In my book, I put the stories of these women next to stories of well-known men in Scripture to show a common pattern in how he calls and uses both men and women for his purposes. It would be a shame if the discussion about women’s place in God’s kingdom was limited to a few verses from the New Testament and did not take into account all of Scripture. If I could revise the book today, I would add more examples of women God uses in Scripture whose words are included for our edification today, such as the wise woman of 2 Samuel 20 and the Queen of Sheba. I want to continue to shine a light on the ways in which God is using women in his kingdom, which is why I am glad to say that I am writing a second book with Dr. Timothy George on women of the Reformation. My prayer is that the Church would be filled with God-called, theologically trained spiritual mothers who, alongside spiritual fathers, are equipping the saints for the work of ministry.

Thanks, Kristen, for writing this book and giving us a glimpse of your journey!

Best Books on Women in Ministry

People often ask me for book recommendations on the topic of women in ministry. Here are some of the books that I loan out most often, organized roughly from the most accessible to the most academic.

Kristen Padilla, Now That I'm Called: A Guide for Women Discerning a Call to Ministry (Zondervan, 2018)

Kristen writes for women who sense a call to ministry but are not sure how to carry it out in their context. Her book is sensitive to long-standing gender roles and dynamics in complementarian congregations and does not presume that readers are egalitarian. She warmly affirms the giftedness of women and encourages them in their quest to be faithful to God's call.

Alan F. Johnson, ed., How I Changed My Mind about Women in Leadership: Compelling Stories from Prominent Evangelicals (Zondervan, 2010)

This book is a treasure of stories about men and women who have shifted toward a more egalitarian outlook. A collection of testimonies rather than a systematic argument, this book shows the struggles of Christian leaders to be faithful to Scripture, their "aha!" moments, and the humility it took to admit that they had been wrong.

Carolyn Custis James, Half the Church: Recapturing God's Global Vision for Women (Zondervan)

Carolyn's book urges women to step up and participate in kingdom work. We can't sit back and expect the men to do everything! God created us to work as a team, side-by-side ruling over creation. Carolyn addresses some of the most common arguments for male-only leadership that are rooted in the creation story and in the letters of Paul, showing the problems with those interpretations and inviting readers to consider the urgency of God's design for partnership. This book is one that the entire church, not just women, need to read.

Alice Mathews, Gender Roles and the People of God: Rethinking What We Were Taught about Men and Women in the Church (Zondervan, 2017)
This is an accessible introduction to the key biblical text that so often figure in the debates over women in ministry. Dr. Mathews has been teaching a course at Gordon-Conwell Theological Seminary on this topic for many years, and this book is the best of her classroom content, now available to everyone.

Lucy Peppiatt, Rediscovering Scripture's Vision for Women: Fresh Perspectives on Disputed Texts (IVP, 2019)

Lucy's book is a brand new release from InterVarsity Press. As she reexamines the relevant biblical texts, Peppiat "finds a story of God releasing women alongside men into all forms of ministry, leadership, work, and service on the basis of character and gifting, rather than biological sex. Those who see the overturning of male-dominated hierarchy in the Scriptures, she argues, are truly rediscovering an ancient message―a message distorted by those who assumed that a patriarchal world, which they sometimes saw reflected in the Bible, was the one God had ordained." (from publisher's book description)

Craig S. Keener, Paul, Women, and Wives: Marriage and Women's Ministry in the Letters of Paul (Baker, 1992)

Dr. Keener's book landed on my desk on an interesting day. An invitation to preach had just been retracted on account of my gender (the pastor got complaints when people found out I was coming). Dr. Keener examines the cultural and historical context that motivated Paul's statements, offering a new perspective on how to read them responsibly.

Cynthia Long Westfall, Paul and Gender: Reclaiming the Apostle's Vision for Men and Women in Christ (Baker, 2016)

Dr. Westfall explores the broader question of gender according to Paul, revisiting the most controversial texts to offer a fresh perspective. She is historically grounded and moves the debate forward in helpful ways based on the latest research.

You'll notice that the subtitles of several of these books share a similar tone: recapturing, rediscovering, rethinking, reclaiming. These authors all agree that something is missing in Evangelical churches today. In our efforts to obey the Bible, our churches have implemented practices that inadvertently prevent gospel ministry and silence the Spirit's work. These authors -- all of them Evangelicals -- call us back to the Scriptures to take another look. Things are not as simple as many have assumed ("women, be silent"), and our faithful reading and practice of Scripture depends upon a careful reassessment. If Scripture is to remain our authority for faith and practice, we cannot afford to get this wrong.

Book Review: Ben Witherington's "Priscilla" and Paula Gooder's "Phoebe"

Two of the most recent contributions to the burgeoning collection of novels written by biblical scholars are worth reading. Historical fiction about the Bible is not a new genre. What's new is that reputable scholars, with PhD's in New Testament and an impressive array of other academic publications, are harnessing their training for this unique genre and publishing these works with academic publishers (in this case IVP Academic).

Ben Witherington III fills out the story of the biblical Priscilla, or Prisca, mentioned in Acts 18 and Romans 16. The New Testament does not tell us much about her -- she's a tentmaker and church leader with her husband Aquila, both of whom work with the apostle Paul, and mentor the young evangelist named Apollos. Witherington weaves these facts about Priscilla into a coherent narrative in which the aging church leader tells her story to her adopted daughter, who is coming of age.

Witherington's story is well researched and loaded with historical and theological insight. Each chapter begins with an excerpt from a historical document (e.g. Pliny the Younger). And yes, this novel has footnotes. Historical fiction is an enjoyable way to learn about life and culture in the first century, making history more accessible to students and laypeople. The chapters are short. The plot is believable. His interpretation of scripture and its context is plausible.

We're introduced to the apostles Peter and Paul as well as Apollos, the emperors Nero, Claudius, and Domitianus, seasons of persecution and pressure for the young church, the tension between Jewish and Gentile followers of Jesus, the gladiatorial games, and even the eruption of Mt. Vesuvius. We're given Witherington's conjecture about Paul's mission to Spain, his return to Rome, and his death -- none of which are recorded in the New Testament but are matters of great curiosity for biblical scholars. 

If I have one complaint, it is near the end of the book, as Priscilla and her daughter discuss the relationship between Jews and Gentiles. Their re-reading of Paul's letter to the Romans (chapters 9-11) is surprisingly flat. I've not read much of Witherington's voluminous contribution to New Testament scholarship, so perhaps his interpretation here is in keeping with what he has said elsewhere. For a stronger reading of that passage, see N. T. Wright's work. Still, my disappointment with this one chapter should not detract from the overall quality of the book. It remains a solid introduction to the contributions of women in the earliest churches.

Witherington's other books of this genre include A Week in the Fall of Jerusalem (IVP, 2017) and A Week in the Life of Corinth (IVP, 2012).  

Another outstanding book in this genre is Phoebe, by Paula Gooder (IVP, 2018) which reconstructs the life of the female deacon who delivered Paul's letter to the Romans. It's a page-turner and well worth reading!

How does a woman with a slave name end up delivering Paul's letter to the Romans? How does she have the means to undertake such a journey? How was she educated to the point that Paul chooses her to explain his letter? What did she think of the church in Rome? Gooder answers all these questions in a compelling way. She kept my attention from beginning to end. Friends who are not biblical scholars have enjoyed the book, too. Highly recommended. 

One of these days, biblical scholars need to start writing historical fiction on the Old Testament . . .

Full Circle: My Denver Story

Who knows what will become of us?

As children, we dream our dreams -- astronaut, famous singer, missionary, scientist. Our parents are wise enough to let us imagine the future without the wet blanket of reality. They may have ideas of their own, but no one can be sure how things will turn out. They watch and wait with us.

Denver, Colorado, was the cradle of my childhood, the fertile ground for growing up and dreaming dreams. I spent the first 18 years of my life in the same zip code, longing to travel to the ends of the earth. I remember the children's sermon one Sunday morning. Rev. Kok asked us what we wanted to be when we grew up. I don't remember what I wanted to be at that age. I just remember how his offhand comment hit me. "Of course, none of you want to have my job when you grow up." I was floored. Was he serious? Who wouldn't want his job?! I knew no female pastors then, and I don't think I even dared to imagine myself in his shoes, but I couldn't think of a better job in the whole wide world than to preach the Word of God.

I probably said I wanted to be a missionary. In fact, I imagined I could be a missionary-astronaut-famous singer all at once, with space missions and singing tours during furlough. What I didn't want to be was a teacher, which seemed way too boring. Where I didn't want to live was America, because people already had plenty of opportunities to hear the gospel in English.

In the decades since my childhood I've changed zip codes so often I would be hard pressed to come up with a list of them all. West Coast, Southeast Asia, East Coast, Midwest, West Coast, and now the True North. In November, I boarded a plane in Calgary bound for Denver. Usually, going home means stepping away from my work, embracing rest with family. This time my parents picked me up from the airport in my suit jacket with a conference name badge ready to wear. I was home to work.

View of the Mountains from Downtown Denver, 2018
(Photo: C Imes)

It was my 10th year of academic meetings, but the first to be held in my home town. First item on the agenda? Family time. We headed to the retirement home in my old neighborhood to visit my grandparents. On our way to grandma's room, we bumped into Rev. Kok. He's long retired now and driving a motorized wheelchair, but there is nothing wrong "upstairs." We found him in the library studying for his Sunday School class on the Psalms. (A kindred spirit!)

His face lit up when he saw us, incredulous to see me after nearly 30 years -- elementary school student turned college professor. I lost no time in reminding him of his children's sermon and how I had aspired to be like him.

"Do you ever preach?" he asked, eyebrows raised in expectation. Time stood still as I considered the irony of his question and what might be at stake in my reply. Women didn't preach in our church growing up. It wasn't allowed. For most of my childhood, they couldn't even collect the offering. I realized in that moment that church practices are complicated, and that I probably didn't know Rev. Kok as well as I thought, or that he might have changed while I was changing, too.

"Yes!" I replied, the clock ticking again. "A few times a year in local churches or in chapel."

His response was immediate, affirming, "Good for you!"

It's a mystery how old aches can heal or unfinished chapters can be written in a moment's time. That conversation was balm to my soul. There he was, my childhood pastor, looking at the grown up me and saying, "well done!" All these years I had imagined his displeasure at the ways I'd come to disagree with him on theology or on church polity -- especially on the topic of women in ministry. And here we were, colleagues. He made sure I knew that.

Map of Palestine in Jesus' Day
from the NIV Study Bible
Photo: C Imes

I reminded Rev. Kok of another conversation we had some 33 years ago. At the time, it may have seemed insignificant. But in retrospect, it likely shaped who I've become. It was a Sunday morning. The sermon failed to capture my interest, so I was studying the maps in the back of the pew Bible. I might have been 8 or 9 years old. I was looking at the map labeled "New Testament in the Time of Jesus." But something was wrong with that map! Jericho should not have been there. The Old Testament said the walls fell down! I was puzzled (and, if I'm honest, probably felt a bit smug about finding a typo in the Bible).

I brought the Bible with me to the back of the sanctuary afterward, where Rev. Kok was shaking hands with everyone as they filed out. When he was finished, he turned to hear my question. I remember his giant frame bending down to look at the map. He didn't know the answer, but said he would investigate. (I had stumped the pastor!) One week later I could hardly wait for the sermon to finish. I was nervous that he had forgotten my question, but also eager to know if he'd found an answer. He asked me to wait until he was done shaking hands. Then he bent down beside me to explain.

His answer matters less than the fact that he had an answer. He had taken my question seriously, researched it, and brought me a response. A whole book on Jericho?! A reason for its re-appearance on the NT map?! I came away with a healthy respect for scholarship and an appreciation for libraries and the confidence to keep asking questions. Is it any wonder I ended up as an Old Testament professor?

The next day I headed downtown for six days of professional development, networking, academic papers, board meetings, and conversations with publishers. But the most significant work had already been accomplished at the retirement home. I'd come full circle.

And so I went home. Home to my roots. Home to the people who shaped my future. Home as the grown-up me, so grateful for the grace of God that takes our dreams and makes them something better than we knew to wish for. A missionary? Yes, but not in the way I'd imagined. A teacher, which was a much better fit for my personality than an astronaut. A ministry that includes preaching as well as writing the sorts of books that address Bible questions shared by children and adults.

It truly is the #bestjobintheworld, because it's what I was born (in Denver) to do. Who knew?

David's Epic Fail

Prairie Chapel (Photo: Crystal Gillespie)

It's a story we've all heard before: David's notorious rendezvous with Bathsheba. But how well do we actually understand the dynamics of the narrative?

I was asked to preach on 2 Samuel 11-12 in chapel at Prairie College, and I soon found that my questions far outnumbered the answers.

• Why is David not with his men in battle?
• Why is he getting up in the evening?
• Why can David see Bathsheba bathing?
• Does Bathsheba want to be seen bathing?
• Is it normal to bathe outside?
• Is there indoor plumbing in Jerusalem during David's reign?
• Is Bathsheba bathing at home or in a public pool?
• How is a ritual bath different than a regular one?
• Is her bath 7 days after the beginning of her period? or 7 days after it ended? (This determines whether she could have conceived during a one-night stand. See Leviticus 15:19 and 18:19)
• How could David not know Bathsheba? She's married to one of his 30 mighty men, and the daughter of another mighty man.
• How does she feel when David summons her?
• Is David's primary motivation sexual or political?
• When she sends words to David that she is pregnant, what does she hope David will do?
• Does Uriah know what has taken place?
• Is David trying to cover his guilt? or save face?
• Why does David send Uriah a gift? Is this his way of buying Uriah's silence?
• Is David trying to catch Uriah in a ritual infraction? Normally, David's men are prohibited from sexual intimacy during a military campaign (1 Sam 21:4-5; Deut 23:9-11).
• Does David think that Uriah knows his wife his pregnant? or that he doesn't know?
• Does Uriah guess the contents of the letter he brings to Joab?

However we answer these questions, what becomes crystal clear is that David thinks he has all the power. He is like a master chess player, shrewdly planning his moves so that his opponents are left with no way out. And who is his opponent? A member of his own team. It reminds me of another king of Israel who spent all his royal energy chasing a successful commander from his own army all through the wilderness. Doesn’t it? What has happened to David that he should become so much like Saul? Perhaps he feels Uriah is a threat. We’re not told. At the very least, Uriah stands in the way of what David wants. And David has come to believe that because he has power, he can have whatever he wants, when he wants it. Is David feeling like ‘less of a man’ because he’s not on the front lines fighting? Does this conquest of his neighbor’s wife and life restore his sense of power? If so, it shows us how twisted David’s thinking has become.

Let’s be clear: This is not about David’s sexual needs. He has 7 wives and multiple concubines by this point in the story. If he was “in the mood,” he had plenty of honorable options. David is living in a dream world of his own making, a world where he’s above the law and can have whatever he wants. To make matters worse, his men are on the front lines, far from the comforts of home and wife, fighting his battles. 

The hinge of the narrative is when God takes a page from David's playbook by sending Nathan to him. Nathan is shrewd enough to know that he must awaken David’s conscience before his rebuke will hit home. How does he awaken a king whose conscience has been lulled into delusional thinking? He tells a story. It works. In response, David unwittingly pronounces his own sentence. And Nathan goes for the jugular: “YOU are the man.”

David has a lot to say in the Psalms about those who accuse him falsely. But this time the accusation is painfully true. David has failed abysmally. David knows he is in the wrong. This is where his story becomes an example for us to follow. His response is just two words in Hebrew, “I have sinned against YHWH.” He offers no defense. No equivocation. He’s been caught in the act.


I can imagine the responses he might have given: But she shouldn’t have been naked where I could see her! But Uriah should have gone home to his wife and I wouldn’t have had to have him killed! But the Ammonites killed him, not me! David offers none of these excuses. He simply takes responsibility.

With every failure we stand at a crossroads. We can hedge and whine and deflect and give excuses, shifting the blame, or we can take responsibility, repent, and become reconciled to God.

David’s more lengthy confession is found in Psalm 51. This psalm is his cry for mercy. With no small irony, David asks God to bathe him: “Wash away all my iniquity and cleanse me from my sin! . . . Cleanse me with hyssop and I will be clean; wash me, and I will be whiter than snow.” 

May each of us have the courage to face our failures, own our sin, and receive God's mercy.

You can listen to my entire message here.

Leaning In: One Year Later

Just over one year ago, I decided to read Sheryl Sandberg's Lean In: Women, Work, and the Will to Lead. Now I'm looking back and taking stock of what I've learned. I reworked last year's blog post into an updated article for The Well, published today on InterVarsity's blog for Women in the Academy and Professions. 

. . . By the time I got my dissertation back, dripping with red ink, I was already a month into teaching. I had less than two weeks to cut dozens of pages and tighten my arguments. During those two weeks I didn’t use impressive PowerPoints in class, didn’t grade anything, and didn’t meet with students outside of class or attend any special events on campus. But then my defense draft was submitted, and my teaching rhythm returned to normal.
And I learned that Sheryl Sandberg was right. I had almost said no because it didn’t seem convenient or practical, because I might end up too busy. But saying yes worked out fine. My students survived, even though they weren’t the center of my universe for a couple of weeks in February. Most importantly, I finished my degree and finished out the spring semester, gaining a wealth of practical experience in the process.

You can find the whole article here.  I hope my journey inspires you to lean in, too!

Hidden Figures: America's Pathway to Greatness

Imagine if your best work went unnoticed.
Imagine if you wrote a report but someone else's name went on the cover.
Imagine if that same someone else was paid a great deal more than you were.
Imagine if they resented your presence in the office.
Imagine if everyone else in the office shared that opinion and made it obvious.
Imagine if you couldn't speak up about it because this was normal.

If you were an African American woman working at NASA in the early 1960s, you would not need any imagination. This would be your life.

Hidden Figures is a movie that will take you into the world of three women who walked in these shoes. Given the segregated times during which these brilliant women lived, I suspect that their experience was widely shared by people of color.

A lot of progress has been made since the 60s, but friends of color tell me that we still have a long ways to go. Assumptions and stereotypes about aptitude, motivation, or immigration status plague these brothers and sisters. Guarded suspicion is more readily extended than friendship.

We are much closer now than we were then to equity and equality, but let's not imagine there is no work left to be done. 2016 made that painfully obvious. Perhaps President Trump's most lasting legacy will be bringing the blatantly racist attitudes that persist in America into the light of public discourse. As troubling as this was, we might as well know the truth about where we are as a nation. Maybe this truth will compel us to seek justice.

The flurry of executive actions in Donald Trump's first week as President underscores the urgent need for private citizens, churches, and non-profit organizations to champion the cause of justice. If in the past we have relied on governmental agencies to ensure a just society, we know now that such an approach is inadequate. This has always been true. But now it's undeniable.

In Soong-Chan Rah's Prophetic Lament: A Call for Justice in Troubled Times, Rah urges his readers to cultivate "a personal connection to the corporate sin that has entered our culture." He says, "We must move from 'let's just get over it' to 'how do I personally continue to perpetuate systems of privilege?' Justice must move from the third person to the first person, from the abstract to the personal" (125–26). This is such timely advice.

Just this morning I heard about an African American PhD student in Chicago who was pulled over in 2015 and accosted harshly by police for suspected auto theft in spite of his respectful compliance with law enforcement officers. Friends, the man was beaten for driving his own car. Examples like these can be readily multiplied. As long as we live in a world where this can happen, we cannot rest.

The only great America will be the America where every human being — no matter their race or gender — is treated with dignity, compensated fairly, given credit for their work, and given a voice and a place at the table. If this is the America we want, we need to create it. Let's get to work!

coming up for air

I've learned something about myself.

When I'm in the middle of a semester, I feel less compulsion to write blog posts because I already have an outlet. My students — like it or not — get to hear what I'm thinking about.

Add to that three women's retreats in the space of a single month, and you'll understand why a month has passed since my latest post. I haven't run out of things to say. It's just that I've already said them. In person. It's been a rich season, full of the joy of rekindled friendships and growing momentum in the classroom, but rather breathless.

Last night I turned a corner. After the big push to get three kids settled in three different schools (elementary, middle, and high school), get into the groove with my own classes, and meet a publishing deadline, I'm coming up for air. Yesterday I had lunch with a student and felt the freedom to stop and chat with colleagues. Last night I ordered a magazine, did a load of dishes, dusted our bedroom, and looked for a new medical provider online. I caught up on old emails and started strategizing about the next major thing on my calendar: a trip to San Antonio for academic meetings (IBR and SBL). I can't even tell you how good that feels.

They say that class prep will take as much time as you give it. And that's true. My pattern has been to start with prep and let the rest of my to-do list fill in the cracks. But I'm learning that I might be better off doing things the other way around. At the very least, I need to get better at self-care. It's been over 5 years since I've seen a doctor (my kids are all in the same boat!). There's just never enough time. That needs to change.

Breathing feels good. I hope to keep doing so regularly.

a simple path to joy (part 1): the gateway to honesty

Last week I had the opportunity to speak at the May Festival at Evangelical Bible Church in Dallas, Oregon. My assigned topic was "Joy in Simplicity." Here's a glimpse of what I shared:

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How do we find joy? Joy is not automatic. A life free from trouble is no guarantee of joy, and a difficult life does not prevent it.

From 2002 to 2005 we lived in the Philippines. In spite of widespread government corruption, crippling poverty, oppressive heat, and high unemployment, we found Filipinos to be some of the happiest people we've ever met. They can fall asleep anywhere, turn a 1-year-old's birthday into a wedding-sized celebration, and laugh in the face of trouble. They are among the poorest in Asia, but arguably the happiest. Clearly, joy does not depend on circumstances. So how do we get there?

If we imagine a pathway to joy, forward movement depends on three deliberate choices. (There may be others; I'm addressing three here.) The first comes at a gateway, the second at an intersection, and the third at a bend in the road. To enter the gateway we need to choose honesty. To navigate the intersection we must choose gratitude. And to lend perspective for the bends in the path, we need faith.

We make the first deliberate choice at the gateway of honesty. We will never arrive at true joy by pretending to be happy. Denial is the enemy of joy —a closed door to joy's garden path. We cannot bypass grief and pain, guilt or unforgiveness and expect to find joy. That thing that robs us of joy must be faced head on. We must look it in the eye and name it.

In fact, psychologists tell us that when we avoid honesty, we invite poor health, both emotionally and physically. In the words of one scholar who has studied this phenomenon (Brent Strawn, on James Pennebaker's study, in Brueggemann, From Whom No Secrets Are Hid, xix), "Inhibition is hard work, and that work eventually takes its toll on the body's defenses." So you want real joy? Step one is to grieve your losses. Admit your fault. Express your anger. Own your failures. Voice your disappointment. Forgive those who have let you down.

This is a bit awkward to say in church. Most churches have lost the art of making space for this kind of honesty. We give the distinct impression that "putting on your Sunday best" always includes a bright smile. We rarely confess our sins, name our failures, face our fears, and grieve our losses in community. And so our unexpressed emotions become roadblocks to joy. One way to recover these practices is to pray the Psalms together. The Psalms let it all hang out. Every ugly emotion you can imagine.  It's like reality TV, minus the TV.

God, I cry out by day, but you do not answer! By night, but I find no rest! (22:2)

Do not be far from me, for trouble is near and there is no one to help! (22:11)

Break the arm of the wicked man; call the evildoer to account for his wickedness (10:15)

All night long I flood my bed with weeping and drench my couch with tears (6:6)

Heal me, Lord, for my bones are in agony. My soul is in deep anguish. How long, Lord, how long? (6:2-3)

Against you, you only, have I sinned and done what is evil in your sight. (51:4)

Troubles without number surround me; my sins have overtaken me, and I cannot see (40:12)

Let evil recoil on those who slander me; in your faithfulness destroy them (54:5)

Through prayer, all these raw and gritty realities are brought into the presence of God and given over for Him to handle. The Psalms are proof that God invites us to come as we are. To say it like it is. And by doing so, to find a new way forward. There's no way around it.

So we begin our journey to joy by choosing to be honest.

Then we come to an intersection, and we have to make our second choice: gratitude. I'll talk about that intersection in my next post on joy. 

leaning in

I had heard about the book a while back. All good things. It seemed like the kind of book that could illuminate my journey as a woman in academia. But the dissertation didn't leave much time for extra reading, so I tucked away the idea for a rainy day.

Months elapsed. A year or two, maybe.

In December, after turning in another revised draft of my dissertation, I decided it was time. Thanks to its popularity, it was easy to find Lean In at the public library. Some of you will chuckle that I found time to read a book by the COO of Facebook before I found time to actually join Facebook. I know. That's so like me. (However, I did finally join Facebook last week, so feel free to send me a friend request if you'd like!)

It's not supposed to be a self-help book, but I found it tremendously helpful. It's not exactly Sandberg's autobiography either, but she opens up the windows of her life and lets us all look in. How does a woman lead well? How can she balance family and career? How can she navigate a man's world without losing her femininity? (It turns out that Evangelicals are not the only ones wondering about this!) Sandberg's big idea, the one she comes back to again and again, is that women need to lean in to the opportunities in front of them. Yes, sometimes women are overlooked, at a disadvantage because of our gender, hitting glass ceilings. But Sandberg says women often sabotage our own success by holding back. We are hesitant to walk through an open door because we aren't sure how we'll manage everything on the other side. Women regularly turn down opportunities well before it's necessary (e.g., a single woman avoiding a promotion because she imagines it will interfere with her future role as wife and mother). At Google and Facebook, Sandberg has observed this time and again.

There is certainly a time for "no." But saying "no" enables us to say "yes" when the time is right.

That time came for me sooner than we expected. I was ready to lean in. Actively praying about how God would have me serve now that I'm coming to the end of my PhD. Circling that topic in prayer. But my spring semester was still relatively open. On a fluke, Multnomah didn't need me. Aside from putting the finishing touches on my dissertation and defending it, I thought I might try to publish an article or two. Maybe paint some interior trim or catch up on the family scrapbook.

Then the phone rang.

The department chair from George Fox. Wondering if I could possibly teach a class . . . immediately. One of their adjunct instructors had backed out at the last minute, leaving him with a slot to fill. School starts next week. It's not an accident that he thought of me. I've been in touch with him for over 2 years, hoping that someday something like this would develop. It didn't take us long to decide. Danny and I had both been feeling that now was the time for "yes." I was eager to lean in. For four long days I crafted a syllabus, putting on the finishing touches yesterday.

Then, this morning in church, we sang a song that harnessed Sandberg's thesis in service of our ultimate purpose as believers: worship. The lyrics jumped off the screen. Written just for me. Exquisitely timed.

Spirit of the Living God

Spirit of the Living God

We only want to hear your voice

We're hanging on every word. 

Spirit of the Living God

Spirit of the Living God

We're leaning in to who you are

Everything else can wait.

After all, it's possible to lean in to the wrong thing, at the wrong time, for the wrong reasons. Leaning in will only bring life when our deepest desires are shaped by worship.

Yes, lean in. But not just in any direction. Lean in to HIM. Let him transform your desires until the thing you want is the thing He wants.

"Take delight in the LORD, and he will give you the desires of your heart." (Psalm 37:4)

The song continues . . .

When you come in the room

When you do what only you can do

It changes what we see and what we seek.*

This week I'm soaking in the grace of fulfilled desires. The "thing" itself pales in comparison to the presence of the Living God who has acted, and continues to act, on my behalf. 

May 2016 be a year of leaning in. Not to earthly success. But leaning in to the presence of God and embracing all He has planned. Everything else can wait.

*Vertical Church Band c.2015

does the new NIV distort the Scriptures? - part 7

In a time where questions of gender, identity, and sexual orientation are at the forefront of public policy and public discourse, it's understandable that gendered language would be a sore spot for Evangelicals. In this last post of the series, I'd like to share the two reasons why I applaud the NIV translation committee for their decision about gender inclusive language. Both are a matter of mission.

(1) One principle that guided the CBT (for the NIV) in their revisions is the international nature of the English language. It is no longer adequate to consider only patterns of English language usage here in the United States when deciding what best communicates the meaning of the Hebrew and Greek. People all over the world are speaking English and will be using our best-selling translation. Therefore it is imperative that we consider international patterns of English use when translating the Word of God. Some of the changes in the new NIV were made in this spirit.  

While the average American over the age of 40 might be comfortable with masculine pronouns in gender neutral situations, this is not the case worldwide, as people’s first languages exhibit a variety of grammatical norms. We dare not put stumbling blocks in the way of those around the world who are encountering Christianity for the first time. If a passage is directed to everybody, not just men, then it is increasingly important that we make that clear in our translation using gender neutral pronouns.

(2) The second factor to consider is (for me) closer to home. I am raising three children in a country where it has become bad taste to use masculine pronouns to address mixed groups. In most academic institutions, Wheaton College included, the use of masculine pronouns in written assignments to refer to humankind or a person in general is actually against school policy. People are certainly entitled to their own opinions about whether this is a good thing. Every generation brings changes to the English language that grammatical sticklers will not appreciate. But the point is that this is the reality in which we live. Our children are being educated in a context where they are not hearing masculine pronouns used generically. As a result, it does not sound natural to them—instead the Bible sounds archaic or misleading. Do we want to persist in using Bible translations that are confusing to them? We are losing young people in droves because they perceive that the church is out of touch. This is one simple adjustment we can make for the sake of mission.

If I thought that the Committee on Bible Translation had sold the farm, I would not embrace the new NIV. If I thought that they had capitulated to a liberal agenda, I would not encourage individuals and churches to "upgrade" their pew Bibles. That is not the case here.

Several years ago Wheaton College created a policy on gender inclusive language. It reads,

"For academic discourse, spoken and written, the faculty expects students to use gender inclusive language for human beings."

School administrators go on to explain the missional motivation for this policy:

"The college seeks to equip students for service in the world for Christ. Students need to be ready to communicate in that world. We want our students to succeed in graduate school, in the corporate world, and in public communication, all settings in which gender inclusive language for human beings is expected and where the inability to use such language may well be harmful to the Christian witness."

For me that's the bottom line. A good English translation of the Bible must be based on solid biblical scholarship and able to communicate that biblical truth effectively to the wider culture. In my opinion, the new NIV fits the bill.

an unlikely blessing

I am trying to recall if I have ever heard a woman give a benediction before.

This search through my mental files is complicated by the fact that I have very rarely heard a woman preach.

There was Leslie, draped in black robes, who took the pulpit one Sunday evening in my childhood church. This I did not understand. Her vestments were foreign, to be sure, but stranger still was her gender. How could a woman preach God's Word to a roomful of Christian Reformed men — men who spent a good deal of time arguing over whether a woman could even pass the offering plate? This contradiction tugged my small brain into knots. I probably squirmed in my pew and scanned the sanctuary for furrowed brows. I suppose she even blessed us, but I don't remember. My Opa, who never missed a service, must have been livid. I was simply puzzled.

Then there was a woman in 2005 whose name I can't recall, and whose message I could not understand. She spoke Dutch. Oma and I had traveled together to the land of her birth, the plot of ground where she grew to adulthood, and the church in which her faith was formed. It was startling to see a woman take to the stage in the very church that had produced my conservative grandmother. I sat there, intensely curious, I — a woman — who felt called to teach God's Word. What would Oma say? The service ended. I braced myself as Oma turned to me with the inevitable judgment. "Well," she pronounced with considerable disgust. "You could have done much better." I'm sure my eyebrows rose, unbidden. Was this my grandmother's blessing? I received it as such.

Rebecca, a riveting speaker at Good Shepherd in Charlotte.
Octavia, who captivated us in chapel at Gordon-Conwell.
Maggie, drawing us into the story by performing a monologue as Mary, the mother of Jesus.
Karen, offering a simple, back-to-the-basics homily at the IBR worship service one year.

If I push myself, perhaps I could fill the fingers on both hands. I who am 37 years old and have rarely missed a Sunday. I'll do the math for you. That's 1,924 sermons, not counting evening services or chapel messages in college or Sundays since my last birthday. So perhaps it's not surprising that I cannot conjure up a picture of a woman pronouncing the blessing at the close of the service.

At least 99.5 times out of a hundred, it's been a man.

And so when Pastor Dave invited me to give the benediction after my sermon on Mother's Day, I hesitated. Is that ok here? A sermon is already outside the box for most conservative evangelicals. I didn't want to start a riot. He assured me that it would be fine, and so I agreed.

The priestly blessing in Numbers 6 is one of my favorite parts of the entire Bible. I've spent a lot of time thinking about it, studying it, and writing about it. But this is a blessing only the priests are authorized to give. And they are all men. And these are not just nice words, they are efficacious words -- they do something. With these words the priests confer the Name of Yahweh on his people, verbally branding them as His own (see Numbers 6:27). They invite God to act on behalf of his covenant people in accordance with his promise.

I no longer believe that gender is a prerequisite for preaching. For similar reasons, I think "blessing" is not limited to clergy (or to members of just one Israelite tribe, for that matter). We are, after all, a "kingdom priesthood" (1 Peter 2:9) and in Christ there is "neither male nor female" (Galatians 3:28). But frankly, I don't have much practice with benedictions, and hardly any precedent. It might have looked as awkward as it felt when I extended my hands over the congregation that Sunday.

But I meant every word.

May the LORD bless and protect you.

May the LORD smile on you and be gracious to you.

May the LORD show you his favor and grant you his peace.

Numbers 6:24–26

back to school panic

InterVarsity published a short piece I wrote for their blog for Women in the Academy and Professions. It went live this morning. Here's a preview . . .

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Photo: C. Imes

It’s that time of year. I can feel it in my bones. In just a handful of days we’ll all be climbing back on the hamster wheel, our arms loaded with books, our schedule packed to the gills. Open days on the calendar are slipping through my fingers; my ambitious summer to-do list barely dented. Panic sets in. I like “back to school” season. But I need more time! What do I have to show for these long summer hours with no classes, no assignments, no grading, no committee meetings?

I meant to be productive. I really did. This was my chance to get ahead. To knock out a chapter, an essay, a conference paper, a book review. This was the ideal time to breeze through all those books on my desk, waiting to be read. And what do I have to show for it? Nothing. At least nothing that “counts” on my C.V.

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To read the rest of this piece, visit The Well . . .

things we never knew we never knew

Wheaton College (along with just about every other school on the continent) is taking serious steps towards enhancing the diversity of the student body. President Ryken considers it one of his top "strategic priorities." A new Office for Multicultural Development is open in the heart of the campus. Programs that send students overseas for 6 months of learning in their Senior year are expanding. This year's roster of chapel speakers includes women and men from a whole range of cultural backgrounds.

But why?

Cross-cultural engagement is hard work, with a lot of potential for offenses given and received. Hurtful comments and (more often) well-intentioned but ignorant remarks make community living awkward. So why bother?

The answer is simple, really. When we only hang out with people who are just like us we fail to realize how limited we are by our own narrow perspective and experience. Those of us who are white remain oblivious to the way our race grants us privileges that others must work much harder to achieve—privileges like trust, understanding, and "fitting in." Global engagement is important because it broadens our horizons, enriches our appreciation for others, and forces us to think more deeply about how to approach the world's most vexing problems.


In the wisdom of Disney's Pocahantas, "when you follow in the footsteps of a stranger, you'll learn things you never knew you never knew." We're blind to our own ignorance until we take the time to view the world from someone else's vantage point.

Even more importantly, global engagement matters because the kingdom of God transcends geographic, political, and ethnic boundaries. We have the honor of partnering together with our sisters and brothers around the world to bear God's Name among the nations. Working together offers a more complete picture of what Christ accomplished for us on the cross. Having torn down "the dividing wall of hostility" between Jews and Gentiles, Jesus invited his followers to bring this good news of reconciliation to the ends of the earth.

The trend in missions is for missionaries from anywhere to go to anywhere, often under non-Western leadership (glory!). The trend in higher education is to "encourage women and minorities to apply" for jobs and to actively recruit students from a wide range of backgrounds. The trend in our own interpersonal relationships is often woefully behind these organizational trends. Are you ready to learn things you never knew you never knew?