In the first post of this Advent series, I raised the issue of unmet expectations in our Christmas celebrations. In this post, we consider the first Christmas, which did not go as expected.
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The Holy Family (Photo: C Imes) |
Sweep away
that image of a peaceful nativity. We know better. Is life with a newborn ever
a “silent night”? And giving birth in a crowded house with distant relatives
and their livestock is hardly a picture of “peace on earth.”
The first
Christmas had more than its fair share of disappointments and unmet
expectations. The Jewish people had been hoping and praying and waiting for
centuries for a Savior.
Come, thou long-expected Jesus
Born to
set thy people free
God had
promised to send the people of Israel a king in the line of David, a
Messiah –someone who could crush those who oppressed them and finally set them
free. But that was a long time ago. In the meantime, other nations had
dominated and abused them – first the Assyrian empire, then the Babylonians, then the Greeks, now the Romans. The Jews were weary of being mistreated. The
Romans taxed them heavily and policed them ruthlessly. Jewish residents had no citizenship
and no say in government. They were harassed about their worship and way of
life. But for centuries they had held on to the promise that God would send the
Messiah to crush their enemies and make them submit to God’s rule, ushering the
Jewish nation into a glorious new age.
Finally
Christmas came. A
helpless baby was born to a young virgin whose fiancé nearly called off the
wedding. They had to travel across the country during her pregnancy for a
census – the Roman oppressors’ way of counting them so they could extort more
tax money to pay for an ever-expanding empire. Mary and Joseph arrive in
Bethlehem only to find that their relatives’ guest rooms are full. The
implication is that they must sleep on the floor near the animals. The best
cradle they can manage is a feeding trough.
This is Christmas? This is the coming of the
king in the line of David? This is the one who will crush the enemies of
God? It’s hardly worthy of an Instagram post, much less an angelic announcement.
An angel had
appeared to Joseph in a dream, telling him about the child: “Joseph son of
David … do not be afraid to take Mary as your wife. For the child within her
was conceived by the Holy Spirit. And she will have a son, and you are to name
him Jesus, for he will save his people from their sins”
(Matthew 1:20-21).
This must
have come as a bit of a slap in the face to Joseph. For a people longing for
deliverance from the Romans, imagine the effect when the hero shows up to save
them from themselves. You are your own worst enemy. Ouch.
From our fears and sins release us
Let us
find our rest in thee
When he’s
about 40 days old, Mary and Joseph head to Jerusalem to dedicate baby
Jesus at the temple. This is part of the Christmas story less well known. To
figure out what’s going on, we need to understand a bit of history. When God
rescued the Jews from slavery in Egypt back in the Old Testament era, the
firstborn sons of Egyptian families died in the 10th plague. From
then on, God asked Jewish families to dedicate their firstborn sons to him.
That’s one reason Joseph and Mary visit the temple.
But Mary has
a second reason for going. Every Jewish mother also offers two sacrifices for purification
after childbirth. Childbirth is to be treated with great reverence because
it is a matter of life and death. So when a new mother has finished bleeding,
she is to bring a lamb and a pigeon as an offering to God, symbolizing her
cleansing. Poor families may bring two pigeons or doves if they cannot
afford a lamb. This is what Joseph and Mary do. Being poor, they bring two
birds. Not what we might expect for the birth of a king!
"Simeon's Moment" by Ron DiCianni (Photo: C Imes) |
While they
are at the temple, Mary and Joseph meet an unlikely character: Simeon. We
pick up the story in Luke 2:25:
“At that time
there was a man in Jerusalem named Simeon. He was righteous and devout and was
eagerly waiting for the Messiah to come and rescue Israel. The Holy Spirit was
upon him and had revealed to him that he would not die until he had seen the
Lord's Messiah. That day the Spirit led him to the Temple. So when Mary and
Joseph came to present the baby Jesus to the Lord as the law required, Simeon
was there. He took the child in his arms and praised God, saying, 'Sovereign Lord, now let your servant die in peace, as you have promised.
I have seen your salvation, which you have prepared for all people. He is a
light to reveal God to the nations, and he is the glory of your people
Israel!' Jesus' parents were amazed at what was being said about him." (Luke 2:25-33 NLT)
Simeon is an
old man, and he’s been watching and waiting for God’s deliverance his entire
life. He sees baby Jesus and knows instantly that the moment has finally come. God
has answered his prayers!
Israel’s strength and consolation
Hope of
all the earth thou art
But Simeon
doesn’t stop with these celebratory words. He ends with a sober warning. We'll consider what it could possibly mean in Part 3 of this Advent Series.
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