You are part of the problem. So am I. But there's hope for us.
In this daring book, Patrick Oden invites us to step outside of the systems we've relied on for our identity and enter a different kind of community.
To cite just one example of oppressive systems among many, the world of white privilege is waking up one person at a time. That's a good thing. But often those who benefit from systemic injustice are left feeling awkwardly helpless. What can be done? Is everything I attempt just another iteration of oppression or paternalism? Oden opens the door and lets in a fresh breeze, inviting us to another way of doing life together. He draws on the diverse voices of men and women from around the globe as he makes his case.
I had the opportunity to read this book before it went to print. I'm so glad I did. Here's my official endorsement:
Hope for the Oppressor is a brave undertaking. Patrick Oden suggests that efforts to liberate the oppressed will never be successful until oppressors experience liberation, too. Without true liberation of all parties, new cycles of coercion result. But there's hope. He locates that hope in Christian community, where our notion of selfhood can be reconceived and our fractured selves healed in light of God's holy love. Oden's thesis is grounded in theologically rich readings of biblical texts and skillful engagement with historical and systematic theology. His book issues a life-giving invitation for all of us — those with privilege and those without — to participate in a different kind of kingdom. His book has the potential to fuel a revolution for those who dare to reexamine their lives in light of his claims.Much more could be said about Oden's book than what could be fit on the back cover. The following synopsis of each chapter will give you a sense of his breadth of engagement, from classic theologians to systems theory, from spiritual psychology to lived experience, from the Bible to the early church to pastoral theology -- there's something for everyone!
Chapter 1: The Crisis of Social Identity
Oden introduces Luhmann's systems theory, showing how systems seek to define everything, but in the process they anonymize participants who depend on them. This chapter is illuminating.Chapter 2: The Crisis of Self-Existence
Here he introduces Kierkegaard's concept of sin, namely, an expression of our anxiety in seeking selfhood as part of these systems.Chapter 3: The Crisis of Becoming
Loder's spiritual psychology argues that oppressive behavior develops from a false notion of self tied to systems that perpetuate false intimacy. The solution is a reconstituted self in relation with other whole selves.Chapter 4: The Liberating Way of God
Oden looks at biblical selfhood in the Old Testament to illustrate how oppression has always been the result of a selfish quest for self-fulfillment apart from community. The creation pattern and the exodus narrative hold out the possibility of a different way.Chapter 5: The Liberating Way of Christ
The New Testament contributes a vision of a new way of life opened up by Christ, one defined by self-giving love in community.Chapter 6: The Way of the Early Church
Oden introduces the writings of Clement as a window on early Christian communities. They understood that Jesus redefines personhood, calling the wealthy to radical generosity rather than participation in oppressive economic systems.Chapter 7: The Liberating Way of the Desert
The desert fathers and mothers, such as Anthony, taught that we become who we were meant to be when we participate in the life of God and see ourselves in him.Chapter 8: Hope from God
World War II-era theologians help us reconsider the classic attributes of God, showing their relevance for the Christian vision of the good life. Pannenburg demonstrates that only God provides a coherent basis of identity. As we're drawn into God's holy love, we become coherent, loving beings. Moltmann teaches that Trinitarian relationality opens up a liberated way of life, free from coercion.Chapter 9: Hope with God
Jean Vanier models the relinquishment of systemic power. He embraced his own brokenness by living with the disabled, and he suggests that we become fully ourselves in messy and loving community characterized by mutuality. Sarah Coakley broadens the notion of systematic theology to include the arts and to insist on the value of contemplation and the primacy of desire as a signal of our true theology.Chapter 10: Hope for Transformation
Oden considers how the resurrection introduces a powerful hope for transformation that is grounded in this life. It rightly orders our passions for participation in the mission of Jesus.Chapter 11: Hope in the Kingdom
Participation in God's kingdom requires vulnerability and the relinquishment of our need to derive identity from others. Honest prayer, love that flows from holiness, cultivation of belonging, exercise of forgiveness -- all these make possible the re-orientation of our disordered loves.Chapter 12: Hope among Community
Participation in loving community provides a way forward. Self-denial, forgiveness, and openness to others makes possible a new kind of life. We can only be our true selves in this kind of community.Chapter 13: Conclusion
Oden's concluding chapter gives a retrospect of the book's argument, weaknesses, and challenges.Patrick Oden deserves our thanks for his careful scholarship, pastoral sensitivity, and illuminating vision of Christian community. You can pre-order his book here. If your personal budget is strained at the moment, encourage your school's library to purchase a copy.
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