Thankful and Not-So-Thankful: Reckoning with Our North American Legacy

Imagine this: 

You are a young mother nearing her due date living just outside of Seattle, Washington, but you fear going out in public. You know that if you give birth in a hospital, the US Government will likely confiscate your newborn and put it up for adoption. You want your baby. You are prepared to love and nurture it in your family home on the land of your great grandparents.

Sound far-fetched? 

This happened with regularity in my lifetime, in the 1970s. I learned about this travesty by listening to a children's audio book as we traveled this summer. I Can Make This Promise, by Christine Day, is the story of a girl who discovers that her mother was put up for adoption at birth, even though her birth mother wanted her and was prepared to care for her. Simply being "Indian" and unmarried resulted in the confiscation of her child. Although this particular story is fictional, it is based on history.

Imagine this:

You are a young family in British Columbia, raising your children in the community where your parents and grandparents and their parents and grandparents have always lived. One day, police arrive and take your children by force, citing the need to educate them properly. They are taken to a residential school run by the Church, where they are forced to  cut their hair, wear a uniform, and speak only English. They never return home -- not for holidays or funerals. You never hear from them again. You suspect that they are dead, but you are told nothing.

Sound far-fetched?

This happened with regularity in my Dad's lifetime, throughout the 1900s as late as the 1990s. I mention my Dad because he was born in the small town of Enderby, British Columbia to recent immigrants from Europe who spoke broken English. Just 90 minutes away was one of Canada's largest residential schools, which boasted 500 students in the 1950s and operated until after I was born. You might have seen the Kamloops Indian Residential School in the news this summer, when 215 unmarked graves were discovered there, most of them children.

Before her death, my grandmother told me a story about my Dad's birth, when the nurses whisked him away to perform an elective surgery without so much as asking for her consent. She had no intention of circumcising him because in Europe only Jews practiced circumcision (keep in mind that this is on the heels of WWII, when circumcision could be a matter of life or death). That was bad enough, but if she had been a Native American, she may never have have seen him again. My own father could have grown up in a residential school. 

Stories from these schools are nauseating -- regular beatings and repeated rape by residential school staff, starving children as punishment, and a stated policy to "kill the Indian in the child." This happened in North America. This happened in living memory.

Having recently moved from Canada to the US, my holidays are still feeling jumbled. Today is Thanksgiving Day in Canada, but Indigenous Peoples Day in the US. So today, on Canadian Thanksgiving, I'm reflecting on things that I am thankful and not-so-thankful for in relation to the history of indigenous peoples.

• I'm thankful for my students at Prairie College (Three Hills, Alberta) who studied the history of residential schools and presented their findings to our class. You can learn more about the important work of Canada's National Centre for Truth and Reconciliation on their website.
• As painful as it was, I am thankful to have had my eyes opened to the darker side of North American history, whose effects are still felt today.
• I'm thankful for growing awareness of this issue, which creates space to grieve together and imagine a different future.
• I'm not thankful for the role the church played in the confiscation of "Indian" children in the US and Canada. Mostly well-meaning folks perpetrated cultural genocide, seeing their own way of life as superior and failing to recognize how the gospel is good news for every culture, not just their own.
• I'm not thankful for how church leaders were able to abuse children with impunity for so long. Lack of accountability put thousands of children at risk, and the generational effects of that trauma on survivors are still being felt. 
• I'm not thankful for decades of cover up in white spaces that has continued to silence the voices of indigenous people as they cry out for justice.

Reckoning with our shared history is no easy task. Both the US and Canada have a legacy of violent oppression toward indigenous peoples. Most difficult to swallow is the church's role in that legacy. I am not equipped to outline all the ways this has been expressed, but these snapshots offer a glimpse of what I've learned in recent years.

I leave you with this new song by my friend, Brian Doerksen. Brian lives in British Columbia (and worked with me at Prairie College). In the wake of this summer's discovery of unmarked graves in Kamloops, Brian wrote this song. He recognized the need for us to sit with this hard news, to feel its sorrow, and to weep with those who have been weeping for generations. I'm thankful for his courage.

A Personal Announcement: My Biola Story

Choosing which college to attend is a big decision. I remember back in high school as I was wrestling through my options, the guidance counselor at my Christian school went on a trip to California to visit several schools. When she returned, she sought me out to say that she had found the perfect place for me: Biola University.

That was 1994.

I was stubborn. I had already made up my mind to go to Multnomah Bible College in Portland, where I planned to study Greek and Missions so I could become a Bible translator. I had my future all planned out.

Fast forward to 2021. 

I've finally come around. I've accepted a job offer from Biola University. I'll be joining their faculty this fall as Associate Professor of Old Testament. This summer we're moving from Alberta, Canada to Southern California. It's a wee bit warmer and a whole lot more crowded. We're in for quite a change!

We have loved living in Canada. Three Hills is a friendly town with a lot of charm. Prairie College is a harmonious place to work, with eager students, devoted colleagues, and a solid mission. We've loved our church and our kids' school. But by the time you read this, we'll have said our tearful goodbyes and headed south. We're feeling drawn into this new work. In so many ways, the timing is right.

You see, I left out the middle of the story.

In 2013, I was on the home stretch of my doctoral program. Biola was looking for a professor of OT for the graduate school division of Talbot School of Theology. They specifically wanted someone to teach Hebrew. They urged me to apply. I did, and made it all the way through the process to the campus interview, but felt unsettled about it. Hebrew is not where I shine. I love teaching English Bible classes. And I'm especially fond of freshmen. We also weren't sure about living in California. Our hearts were in Oregon. Precisely then, my dissertation hit a brick wall. I had more work to do than I could possibly finish in time, so I pulled out of the process. But Biola didn't forget about me.

That was seven years ago. Since then I finished my dissertation, taught at two of my favorite schools in Oregon (neither of which offered me full-time work), and spent four years investing at Prairie College. When Biola approached me last year about a possible tenure-track position in Old Testament teaching undergraduates, we were ready. Friends, I'll be the first woman in Biola's 113-year history to hold a full-time faculty position in Old Testament. I thoroughly enjoyed getting to know my new colleagues during the lengthy application process, and I'm excited to join the team. 

Biola is a world-class institution offering a robust liberal arts education. Biola says this about its academic reputation:

U.S. News & World Report ranks Biola as a first-tier national university and on its selective list of universities with “Best Undergraduate Teaching.” The Princeton Review includes Biola on its list of “Best Western Colleges.”

I am thrilled to get to participate in their mission of providing "biblically centered education, scholarship and service -- equipping men and women in mind and character to impact the world for the Lord Jesus Christ."

Other fun facts: 

• Biola (1908), Prairie (1923), and Multnomah (1922) were all birthed as part of the Bible College movement. Did you know that BIOLA started as an acronym? It used to stand for Bible Institute of Los Angeles. Biola still offers a strong 30-credit Bible core for every student.
• Biola has nearly as many faculty (200) as Prairie College has students (250), and Biola has more undergraduate students (4000) than Three Hills has residents (3400). In fact, California has more residents (39.5 million) than all of Canada put together (37.5 million)! Quite a change of pace!
• Biola is farther from "home" (Portland, OR) than Prairie is. In case your Canadian geography is rusty, Alberta is directly east of British Colombia and north of Montana. Three Hills, Alberta, is 14.5 hours northeast of Portland, while LA is about 16 hours south. However, we no longer have an international border to cross.
• Because of the pandemic, both of my "campus visits" were online. Biola is very thorough, and there were more than 15 steps to the process, including lots of interviews on Zoom. Thankfully, I spoke in chapel at Biola 18 months ago, before the pandemic hit. I also took our oldest daughter there for a college visit 4 years ago, so I have a pretty good idea what the campus and surrounding area are like.
• Half of my teaching load (two classes each semester) will be BBST 209: History and Literature of the Old Testament. The rest of my classes will be electives, which will allow me to teach in my areas of current research.
• Our home in Three Hills sold in less than 24 hours, with no realtor, no listing, no sign, and only one showing. The new owners had been praying for us for months and felt called to come to Three Hills to work with young adults.
• God provided a condo for us to rent month-to-month while we look for a house to buy. It's in Cerritos, which means "Little Hills" -- so we're moving from Three Hills to Little Hills! This condo will be our 12th address in 23 years of marriage.
• We are STILL eating cherries from our 2017 bumper crop. I wonder what kind of fruit God will provide in our next home? (Update: lemons and tangerines!)

ICYMI: Articles Around the Web in 2020

Normally at the end of the year I post a list of top blog posts of the year from my own blog (and I might still do that), but if you're a regular reader, you might have noticed that my blog has been quieter this year. In that relative silence, I was busy writing for other websites. I keep a complete list of articles here, but that page doesn't notify subscribers when I update it, so here's a handy list of the 15 articles I published elsewhere in 2020. 

From reflecting on Exodus to COVID, and from teaching and writing to Deuteronomy, these are the things that have been on my mind this year. I've starred a few of my personal favorites.

The Art of Taleh

* “Telling the Old, Old Story (Deut 26:5-10),” April 20, 2020.

The Biblical Mind

* "Freedom Fighters of the Exodus," November 17, 2020.

Canadian Society of Biblical Studies

"Misunderstanding Sinai? Author Interview with Carmen Imes," March 24, 2020.

Cateclesia

“Re-Interpreting the Name Command (Exodus 20:7)” May 6, 2020.

Christianity Today

"Connections that Count," Jesus Creed, Dec 30, 2020. 

* "What God Sees" and "Peace in the Storm," Advent Devotional, Dec 2020.  

* "Church after COVID--Why bother going back?," Jesus Creed, Sept 28, 2020. Reblogged at ChurchLeaders.com, Oct 13, 2020. 

"2020: The Gift Nobody Wanted," Jesus Creed, June 23, 2020. 

"Finding Life in Limbo," Jesus Creed, March 19, 2020.

Political Theology Network

"From Servitude to Service - Exodus 19," June 2020. 

Prairie College

 "How Do You Know if a 'Bible College' is Right For You?" Prairie blog, February 2020.

The Well (InterVarsity's blog for Women in the Academy and Professions)

"Pursuing Tough Conversations with Students," September 3, 2020. 

"A Prayer for Writers," April 15, 2020. 

"Notes from the Pandemic: Social Distancing and the Presence of God," March 23, 2020. 

Podcast Tour: Bearing God's Name: Why Sinai Still Matters

I've had several opportunities to interview about Bearing God's Name across a wide range of venues. As the interviews go live, I'll keep adding the links below. Choose your favorite and give it a listen!

Podcast Interviews

The Naked Bible Podcast with Michael Heiser (74 minutes)

We discuss the nature of Old Testament law, the heart of biblical theology, and what it's like to be a woman in the world of biblical scholarship.

Heath in Pursuit with Heath Hollensbe (48 minutes)

This was such a fun interview! We talk about the Ten Commandments, the beauty of the Old Testament, the power of liminal space, how to find Jesus in the Old Testament, and more.

The Shaun Tabatt Show (29 minutes)

Shaun asked such great questions! We talked about the relevance of the OT and what we miss if we "unhitch" from it, the uniqueness of God's personal name, the power of liminal space, the literary structure of Exodus, the Ten Commandments, my favorite Hebrew word, the meaning of Exodus 20:7, and how it relates to the Lord's Prayer. I also tell the story of some miracle french bread.

Disrupters Podcast with Esau McCaulley (48 minutes)

Esau and I discussed my journey into biblical studies as a woman and consider ways to encourage women and minorities in scholarship. I tell stories of how I was disruptive as a kid. I claim that the lists of names in Numbers are very good news. We also touch on the book, in particular reconciling my very positive view of the Torah with Paul's view. Esau wants you all to know that he started reading my blog long before I was famous. 

Food Trucks in Babylon (Western Seminary) with Patrick Schreiner and Todd Miles (51 minutes)

In this interview I show how uncultured I am when it comes to eating out, and I make my best attempt to bridge to the disciplines of theology and New Testament studies. This was a good conversation about what's at stake when we "unhitch" from the Old Testament.

Bible Project with Tim Mackie and Jon Collins (56 minutes)

Join us as we talk about the Name Command (Exodus 20:7), how the Israelite high priest is a visual model of the role of Israel as a nation, how this relates to the temple being the "place of the name," and how God's name is profaned and sanctified. We touch on the Lord's Prayer, John's vision in Revelation, and the way the my book breaks new ground in publishing. As a bonus, we also talk about how we met and how Ray Lubeck influenced all three of us. Little known fact: Jon Collins was one of my first students!

OnScript with Matt Lynch (55 minutes)

We discuss what's new about the new covenant, what it means to be God's treasured possession, and how to interpret the command not to "take" God's name in vain. I talk about the influence of my mentor, Daniel Block. We also do a "speed round" in which I answer the question, "How do you solve a problem like Maria?"

The Outpost with Josh McNall



Radio Interviews

Prairie Radio with Dan Callaway (17 minutes)

We discuss the release of Bearing God's Name and some of its big ideas.

Songtime Radio with Adam Miller (27 minutes)

We talk about why the Old Testament is essential for Christians and how we can find grace in it.

Remnant Radio with Josh Lewis and Michael Roundtree (66 minutes)

We talk about the OT law and how it applies to Christians, how different denominations count the 10 commandments differently, what's new about the new covenant, and how Jesus relates to the law.

Book Award "Interview"

Richard Middleton presenting me
with the R. B. Y. Scott Award
(Photo: Shannon Stange)

Last week I was interviewed by Dan Callaway for Prairie Radio. You're welcome to listen in on the interview as we talk about my background, how I ended up at Prairie, and what I'm working on this summer. The interview was so much fun that I decided to continue it right here on my blog...

In this post, I interview Dr. Carmen Imes on the R. B. Y. Scott Award she received from the Canadian Society of Biblical Studies for an outstanding book in Hebrew Bible. (Wait, isn't that you? Yep. So you're interviewing yourself? Um, also yes.)

Carmen, how did you feel when you learned you were receiving this award?

Genuinely shocked. If you read the list of past recipients, you'll see that I'm joining an all-star list of Canadian biblical scholars. 

Why was that so surprising?

When you go through the entire process of producing a book like this, you've seen so many drafts dripping with red ink that it can be hard to imagine that what you have to say is said well enough for others to appreciate. Don't get me wrong. I like the book. I'm convinced by my argument. But each time someone in the wider world finds it helpful I am surprised and delighted all over again.

What was the occasion, and who presented you with the award?

The award was announced at the reception of the Canadian Society of Biblical Studies annual meeting. This year's meeting was held at the University of British Colombia. The incoming president of the society, J. Richard Middleton, presented the award.

Why was your book chosen?

I'll let the anonymous judges answer that question.In the words of one reviewer, “It is a persuasive, careful, and enlightening book, with implications far beyond its apparently limited subject.” 

Another reviewer said the book “shows remarkable engagement of the question, displaying a breadth of scholarship and very fine command of several methodological approaches (lexical, historical, literary, and metaphorical). The thesis is argued with logic, clarity of expression, and judicious treatment of opposing views. A long-overdue reassessment of a crux interpretum. It is deft, compelling, and convincing in the presentation of its conclusions. . . . .  its expression is clear: meticulous and well argued, with creativity of expression (even some drawings!) and the amassing of supportive ANE and biblical texts and parallel metaphors. The work of a new scholar, it shows maturity of thought and expression.” 

Did you get a plaque or something you can put on your wall?

No, but I did get a check for $500, which is far more useful.

If someone wanted to buy your book, where could they do so?

Bearing YHWH's Name at Sinai is available on Amazon or directly from the publisher. Right now Eisenbrauns is offering a celebratory 30% off because of the award. Use the discount code NR18 to take advantage of the sale! 

Are you busy writing another book?

Four, actually. I'm especially excited about my next book, which is coming out in December with InterVarsity Press. It's called Bearing God's Name: Why Sinai Still Matters, and it's already available for pre-order. I've reworked all the key ideas in my (award-winning!) published dissertation so that normal people can read it. Dissertations are technical for good reason, but my goal was to make my research more accessible for a wider audience. You can read about my other projects here. I currently have two book projects in the works on the Psalms and I'll soon start another one on Exodus.

What inspires you to keep writing?

I have always enjoyed writing, even as a child. As a professor, I see writing as a way for transformational ideas to spread beyond the classroom to a much wider audience. Books have changed my thinking in so many areas and fueled my passion for biblical studies. I hope that my books do the same for others. 

David's Epic Fail

Prairie Chapel (Photo: Crystal Gillespie)

It's a story we've all heard before: David's notorious rendezvous with Bathsheba. But how well do we actually understand the dynamics of the narrative?

I was asked to preach on 2 Samuel 11-12 in chapel at Prairie College, and I soon found that my questions far outnumbered the answers.

• Why is David not with his men in battle?
• Why is he getting up in the evening?
• Why can David see Bathsheba bathing?
• Does Bathsheba want to be seen bathing?
• Is it normal to bathe outside?
• Is there indoor plumbing in Jerusalem during David's reign?
• Is Bathsheba bathing at home or in a public pool?
• How is a ritual bath different than a regular one?
• Is her bath 7 days after the beginning of her period? or 7 days after it ended? (This determines whether she could have conceived during a one-night stand. See Leviticus 15:19 and 18:19)
• How could David not know Bathsheba? She's married to one of his 30 mighty men, and the daughter of another mighty man.
• How does she feel when David summons her?
• Is David's primary motivation sexual or political?
• When she sends words to David that she is pregnant, what does she hope David will do?
• Does Uriah know what has taken place?
• Is David trying to cover his guilt? or save face?
• Why does David send Uriah a gift? Is this his way of buying Uriah's silence?
• Is David trying to catch Uriah in a ritual infraction? Normally, David's men are prohibited from sexual intimacy during a military campaign (1 Sam 21:4-5; Deut 23:9-11).
• Does David think that Uriah knows his wife his pregnant? or that he doesn't know?
• Does Uriah guess the contents of the letter he brings to Joab?

However we answer these questions, what becomes crystal clear is that David thinks he has all the power. He is like a master chess player, shrewdly planning his moves so that his opponents are left with no way out. And who is his opponent? A member of his own team. It reminds me of another king of Israel who spent all his royal energy chasing a successful commander from his own army all through the wilderness. Doesn’t it? What has happened to David that he should become so much like Saul? Perhaps he feels Uriah is a threat. We’re not told. At the very least, Uriah stands in the way of what David wants. And David has come to believe that because he has power, he can have whatever he wants, when he wants it. Is David feeling like ‘less of a man’ because he’s not on the front lines fighting? Does this conquest of his neighbor’s wife and life restore his sense of power? If so, it shows us how twisted David’s thinking has become.

Let’s be clear: This is not about David’s sexual needs. He has 7 wives and multiple concubines by this point in the story. If he was “in the mood,” he had plenty of honorable options. David is living in a dream world of his own making, a world where he’s above the law and can have whatever he wants. To make matters worse, his men are on the front lines, far from the comforts of home and wife, fighting his battles. 

The hinge of the narrative is when God takes a page from David's playbook by sending Nathan to him. Nathan is shrewd enough to know that he must awaken David’s conscience before his rebuke will hit home. How does he awaken a king whose conscience has been lulled into delusional thinking? He tells a story. It works. In response, David unwittingly pronounces his own sentence. And Nathan goes for the jugular: “YOU are the man.”

David has a lot to say in the Psalms about those who accuse him falsely. But this time the accusation is painfully true. David has failed abysmally. David knows he is in the wrong. This is where his story becomes an example for us to follow. His response is just two words in Hebrew, “I have sinned against YHWH.” He offers no defense. No equivocation. He’s been caught in the act.


I can imagine the responses he might have given: But she shouldn’t have been naked where I could see her! But Uriah should have gone home to his wife and I wouldn’t have had to have him killed! But the Ammonites killed him, not me! David offers none of these excuses. He simply takes responsibility.

With every failure we stand at a crossroads. We can hedge and whine and deflect and give excuses, shifting the blame, or we can take responsibility, repent, and become reconciled to God.

David’s more lengthy confession is found in Psalm 51. This psalm is his cry for mercy. With no small irony, David asks God to bathe him: “Wash away all my iniquity and cleanse me from my sin! . . . Cleanse me with hyssop and I will be clean; wash me, and I will be whiter than snow.” 

May each of us have the courage to face our failures, own our sin, and receive God's mercy.

You can listen to my entire message here.

A Professor's Prayer

Have I mentioned that I have the #bestjobintheworld?

Last week the campus lay dormant, mounds of snow lining empty sidewalks. Quiet buildings stood ready, expectant. So did my heart. This week all is abuzz as students return from break and embrace in happy reunions. Classes begin with characteristic rigor. Last semester I was new here and my head swirled with names and syllabi and schedules and handbooks. This semester I welcome familiar faces with a settled heart. The inner calm permits more deliberate reflection on my role as professor and my investment in this community. Perhaps my prayer for this new term may become your prayer as well.

You can read my prayer over at InterVarsity's Blog, The Well.

Navigating the Valley of Disappointment

May 11, 2017

When I arrived on campus two days ago, the door to the faculty lounge was closed. On it a sign was posted, "Interview in progress. Do not disturb." 

A punch to the gut.

I retreated to my shared office and closed the door. Most days I am gregarious, eager to connect with colleagues. But not today. Not the day of closed doors. I had planned to join others for lunch, but instead I sit alone at my desk. I am not safe today. I cannot predict what I might say. I cannot produce a genuine smile. My love for these colleagues is no less than before. I am not angry. I am bereft.

I should be on the other side of that closed door being interviewed, but instead I am here, burying this dream in the valley of disappointment.

Sorrow is a strange companion.

Just last week, when I learned the news that silenced hope, a great heaviness fell over me that I could not shake for a whole day and then some.

But then, just as suddenly, the heaviness flew away and I was flooded with a joy I could not explain. I remembered then that sorrow and joy are not opposites. They walk hand in hand. Grief opens up the deepest parts of us, but the raw ache that takes our breath away also expands our capacity for joy.

Disappointment strips us, laying bare our vulnerable selves. As the chimera of what might have been fades, the solid reality of what is comes into view.

I am loved.

God is working out all things for good.

The door my Lord opens, no one can shut.

Jesus has good works planned for me to do.

I am called and equipped.

I am not alone.

Why do I tell you this? Why hang my innermost thoughts in plain view for all to see and read and know? Because you, too, have walked the valley of disappointment, and you will walk it again. This way we can walk it together.

Ruth Haley Barton says "what is most personal is, indeed, most universal" (Strengthening the Soul of Your Leadership, 223). The more honestly I share my own journey, the more we both stand to gain. 

I shared my disappointment with my students last week. They grieved with me. And one wrote me the next morning, thanking me for my words. He, too, is in the valley of disappointment, but my story gave him the strength to carry on.

We do not grieve as those who have no hope.

But we do grieve, friends.

We do grieve.

Just yesterday I read these words, penned by Paul Pastor, but spoken as God's word to every one of us: "Give me your heart today, and again tomorrow—your whole heart, beating and full" (The Listening Day, 10).

Whether my heart is aching with hurt or swelling with hope, I am invited—you are invited—to offer it up in prayer. And here I offer it to you, too.

-------------------

January 14, 2018: Today I discovered this unpublished draft in my blog archives. I wrote it 8 months ago, but apparently thought better of posting it right away (or was I going to take a picture first of the sign on the door?). It still brings tears to my eyes to re-live this major disappointment, but that sorrow lives alongside the deep joy I have found in the door that God opened for me just weeks after that disappointment. Our heavenly Father does not promise that all our dreams will come true, but he promises to be with us all the way. What more could we possibly need?

Trust Without Borders

Spirit, lead me where my trust is without borders. 
Let me walk upon the water wherever you would call me. 
(Hillsong, "Oceans")

If your church is like ours, you've sung this song innumerable times. Did you mean it? How did God answer your prayer?

He has answered ours in a very surprising way.

In March we announced to our financial supporters that we were taking a step of faith by resigning from SIM, the mission we've served with since 2002. After 15 wonderful years of ministry with SIM, we felt God moving us into full-time teaching ministry. We hoped that a full-time job would materialize for me, but even if it didn't, we knew what we were called to do: Danny would focus on keeping our household running smoothly so that I could devote my energy to teaching. Lots of people step out in faith to become missionaries; our step of faith meant no longer raising financial support. Danny moved down to part-time with SIM while we explored possibilities.

We knew what we wanted -- to stay planted in Oregon and keep teaching (preferably with a full-time salary), to keep investing in these students and these relationships. But when no doors opened in Oregon for a full-time job, we began checking job postings in other locations. We knew this year could be a roller-coaster. Most schools post academic jobs around the beginning of the fall semester to begin the following academic year. That makes for a long season of uncertainty about what's next. How much energy would we spend imagining life in different locations, waiting for an interview?

But God had a surprise in store.

The Maxwell Center, Prairie's Main Administration Bldg

At the tail end of May, when hope in Oregon had dried up and we were buckling in for the long roller-coaster ahead, a job was posted at Prairie College in Three Hills, Alberta. Their need was urgent. They wanted to have an Old Testament professor in place by July 1st. Gulp.

They say that if you're the least bit open to taking a job, you should apply for it. I remembered having a good impression of Prairie when I was in high school, looking for a college. It's a small school well off the beaten trail with a long history of sending missionaries all over the world. Crazy as it sounded, I applied.

I figured there was little chance of an American being hired. Canadians would be given priority. But applying was a matter of due diligence. The up side was that there would be no long roller coaster with this one.

The next couple of weeks were a flurry of research. When I emerged less than 2 weeks later as the top candidate for the position, we felt the weight of the decision. We wanted to go in with our eyes wide open. This would be a major transition for the entire family -- not something to be taken lightly.

We scrambled to talk with mentors, read about the school, and explore the area online. I made a long list of questions and concerns. Danny started working on a budget. And we prayed. If we said 'yes,' we would be crossing an international border, with a complicated and expensive immigration process ahead.

Danny and Carmen, Alberta Bound

In late June, Danny and I flew up to Calgary where we were greeted by a friendly colleague and a vibrant landscape of rolling green prairie with a stunning sunset. During the 75-minute drive to Three Hills, we started in on our long list of questions. We had a number of concerns about the job, and we had asked friends to pray for confirmation and clarity. Over the next 48 hours, we were surprised as our concerns melted away one by one. We loved the little town of Three Hills. The houses were nicer. The schools were stronger. The area was more beautiful. The salary was higher than we thought. My course load was less than we thought. We thoroughly enjoyed getting to know the faculty, staff, and students on campus. In the end, we wanted the job.

Imagine my surprise to discover that God had been making arrangements for this job since birth.

Scenic View not far from Three Hills

On our final morning there, I received a text from my Dad that still floors me whenever I think of it. He was born in Canada, which I knew, but none of us had ever wondered what this meant for me and my brother. I assumed that he became a US citizen when he married my mom and that his Canadian citizenship was a thing of the past by the time I was born. But it wasn't. He waited until I was four years old to become a US Citizen. Chances are high that he is still a dual citizen, though he didn't realize it then. And the clincher: it's almost certain that my brother and I are dual citizens. We were born outside Canada to a Canadian citizen. That's all it takes. In fact, my children are likely dual citizens as well, since they were born to a dual citizen prior to 2009 (when the laws about the second generation changed).

Carmen with Mark (President) and Elaine (CFO) Maxwell

This will make the process of immigrating to Canada far less complicated and expensive. We simply need to pay a fee to have our records checked and a certificate issued that proves our citizenship.

When my official job offer came, there was another surprise -- a part-time job for Danny that fits his skill set beautifully.

So we said "yes"!  

We're in the throes of packing, selling our house, writing syllabi for fall classes, ordering passports for the kids, and saying our goodbyes.

Parable Place, where Carmen's Torah class will meet

Our God is full of surprises. We didn't expect to cross an international border again, but we're eager to see what God has in store for us in Canada. As I said in my sample lecture at Prairie, God has lessons to teach us that can only be learned in a state of dislocation. No doubt we'll have challenges ahead. But we're confident that the same God who has called us out upon the waters will be right there with us.