Wednesday, May 1, 2019

Projects in the Works . . .

My blog has been quiet lately, but not because I haven't been writing. Some longer-term projects took priority over the past few months. Here are some of the highlights:

Bearing God's Name: Why Sinai Still Matters (InterVarsity Academic)
This book is slated to release December 10, 2019, just in time for Christmas! It distills the key insights from my doctoral studies in non-academic language. If you've ever wanted to sit in on some of my classes, this book is for you. Together we'll journey to Sinai so that I can show you why Christians can't afford to ignore what happened there. From Sinai we traverse the rest of the Old Testament and into the New, seeing how Jesus and the early church found their identity and vocation at the mountain where they met God.
I can't reveal his name yet, but just wait until you see who has agreed to write the foreward! If you'll be in San Diego in November for ETS, IBR, or SBL, you can pick up copies there for all your friends. I'll carry a pen on me in case you'd like your copy signed.

Essay on the high priestly garments for Dress and Clothing in the Hebrew Bible (T&T Clark)
This book is the culmination of four years of research and collaboration with other scholars in the Pacific Northwest Region of the Society of Biblical Literature. My essay explores the theological and symbolic significance of Aaron's high priestly garments.
Our second cycle of research is already underway, with eight papers slated for presentation this weekend at our regional meeting. My contribution this time around is on clothing metaphors in the imprecatory psalms.  
Illustrated Psalms in Hebrew (GlossaHouse), co-authored with Matt Ayars
Like my Illustrated Exodus in Hebrew, this volume will pair the unedited Hebrew text with beautiful illustrations by Keith Neely and a fresh English translation for easy reference. It will be a great way to practice Hebrew while experiencing the theological riches of the Psalms. Watch for it in November.
Reading the Psalms with Augustine and friends (Sacred Roots Christian Classics Series)
Funded by the Lily Foundation, this new book series helps under-resourced pastors to access classic works in biblical studies, theology, spirituality, and mission. I'm editing the inaugural volume on the Psalms. The book will include devotional comments on each psalm from early Christian writers in updated language, with a special focus on Augustine.
Exodus (Baker Commentary on the Old Testament: Pentateuch series)
I've just agreed to take on this major 5-year project, a 700-page commentary on the book of Exodus for pastors, students, and scholars. Bill Arnold will serve as editor.
Watch for the Genesis volume in this series by John Goldingay. My contribution will be out by the time our youngest is in college.

As you can see, these span the range from accessible writing for the church to technical writing for the scholarly community, with resources for pastors and students in between. I love having a foot planted in both worlds and bridging the gap between them. It truly is the #bestjobintheworld!

Saturday, April 27, 2019

A Foot in Two Worlds

Make a careful exploration of who you are and the work you have been given, and then sink yourself into that. Don't be impressed with yourself. Don't compare yourself with others. Each of you must take responsibility for doing the creative best you can with your own life.  —Galatians 6:4-5, The Message

Recently our entire campus participated in the Global Connections Conference, an opportunity to hear about some of the greatest needs in the world and consider how God might be calling us to contribute. It was at a conference just like this that Danny and I first explored the possibility of mission work, initiating what would become 15 years of service with SIM. Ironically, we resigned from SIM in order for me to pursue a full-time faculty position teaching Bible. I say "ironically" because now more than ever my work is leaning in to the ministry for which we long prepared and for which I'm best suited. By opening up the Scriptures with my students, I'm addressing the acute need of this generation to understand and encounter the Living Word.

But finding our identity and calling as a believer is not a one-time-fits-all experience. With every changing season of our lives or changing circumstance, we may find ourselves asking again: Who am I? How is God calling me to invest my time and training? I was back in that space during the conference, needing clarity about my role, prayerfully considering the path ahead. A barrage of opportunities had me feeling muddled. 


Foot in Two Worlds (Photo: C Imes)
Bishop Dr. Joseph D'Souza began by challenging us to see what God sees and to commit ourselves to doing something about it. In the course of sharing his own story, D'Souza said one thing that especially piqued my interest:  "I am called to have one foot firmly planted in the church and the other firmly planted in the world." His point was not prescriptive; he was not trying to impose his calling on anyone else. But his words brought my own calling more clearly into focus:

I work at the intersection between the church and the academy in the field of biblical studies. I am called to have one foot firmly planted in the church and the other firmly planted in the academy, with my work forming a bridge between these worlds. My aim in the church is to be and invite others to be lovers of God -- loving God with our minds as well as our actions. My aim in the academy is to produce quality scholarship, representing Christ well. I write and speak across this spectrum -- for laypeople, college and seminary students, pastors, and fellow academics -- showing the relevance of academic inquiry to those in the church and modeling respectful but discerning engagement with the academy.

Having this kind of clarity frees me to respond to invitations to speak, teach, write, endorse, edit, and consult without guilt. Rather than asking, 'What would my colleague do?' or 'What would my peer do at another institution?' or 'How will this look on my CV?' I can ask, 'Does this fit with my mission?' or 'Is this the work to which I've been called?'

I'm standing on the cusp of summer now. My grading is finished. In a few hours my students will have graduated and/or headed home. I have a whole slate of projects lined up for the summer that I am eager to begin! These projects align with my mission. A lot of no's and the occasional strategic yes has put me in a joyful place. Having made the careful exploration Paul describes, I'm eager to sink right in!
Make a careful exploration of who you are and the work you have been given, and then sink yourself into that. --Galatians 6:4, The Message
Have you taken the time lately to prayerfully reconsider your involvements in light of how God wired you? The clarity of a personal mission statement can bring so much freedom. Instead of feeling pulled in multiple directions by every request for your time, you can develop a confident "no" that will make room for the right "yes." 

Sunday, January 27, 2019

Full Circle: My Denver Story

Who knows what will become of us?

As children, we dream our dreams -- astronaut, famous singer, missionary, scientist. Our parents are wise enough to let us imagine the future without the wet blanket of reality. They may have ideas of their own, but no one can be sure how things will turn out. They watch and wait with us.

Denver, Colorado, was the cradle of my childhood, the fertile ground for growing up and dreaming dreams. I spent the first 18 years of my life in the same zip code, longing to travel to the ends of the earth. I remember the children's sermon one Sunday morning. Rev. Kok asked us what we wanted to be when we grew up. I don't remember what I wanted to be at that age. I just remember how his offhand comment hit me. "Of course, none of you want to have my job when you grow up." I was floored. Was he serious? Who wouldn't want his job?! I knew no female pastors then, and I don't think I even dared to imagine myself in his shoes, but I couldn't think of a better job in the whole wide world than to preach the Word of God.

I probably said I wanted to be a missionary. In fact, I imagined I could be a missionary-astronaut-famous singer all at once, with space missions and singing tours during furlough. What I didn't want to be was a teacher, which seemed way too boring. Where I didn't want to live was America, because people already had plenty of opportunities to hear the gospel in English.

In the decades since my childhood I've changed zip codes so often I would be hard pressed to come up with a list of them all. West Coast, Southeast Asia, East Coast, Midwest, West Coast, and now the True North. In November, I boarded a plane in Calgary bound for Denver. Usually, going home means stepping away from my work, embracing rest with family. This time my parents picked me up from the airport in my suit jacket with a conference name badge ready to wear. I was home to work.

View of the Mountains from Downtown Denver, 2018
(Photo: C Imes)
It was my 10th year of academic meetings, but the first to be held in my home town. First item on the agenda? Family time. We headed to the retirement home in my old neighborhood to visit my grandparents. On our way to grandma's room, we bumped into Rev. Kok. He's long retired now and driving a motorized wheelchair, but there is nothing wrong "upstairs." We found him in the library studying for his Sunday School class on the Psalms. (A kindred spirit!)

His face lit up when he saw us, incredulous to see me after nearly 30 years -- elementary school student turned college professor. I lost no time in reminding him of his children's sermon and how I had aspired to be like him.

"Do you ever preach?" he asked, eyebrows raised in expectation. Time stood still as I considered the irony of his question and what might be at stake in my reply. Women didn't preach in our church growing up. It wasn't allowed. For most of my childhood, they couldn't even collect the offering. I realized in that moment that church practices are complicated, and that I probably didn't know Rev. Kok as well as I thought, or that he might have changed while I was changing, too.

"Yes!" I replied, the clock ticking again. "A few times a year in local churches or in chapel."

His response was immediate, affirming, "Good for you!"

It's a mystery how old aches can heal or unfinished chapters can be written in a moment's time. That conversation was balm to my soul. There he was, my childhood pastor, looking at the grown up me and saying, "well done!" All these years I had imagined his displeasure at the ways I'd come to disagree with him on theology or on church polity -- especially on the topic of women in ministry. And here we were, colleagues. He made sure I knew that.

Map of Palestine in Jesus' Day
from the NIV Study Bible
Photo: C Imes
I reminded Rev. Kok of another conversation we had some 33 years ago. At the time, it may have seemed insignificant. But in retrospect, it likely shaped who I've become. It was a Sunday morning. The sermon failed to capture my interest, so I was studying the maps in the back of the pew Bible. I might have been 8 or 9 years old. I was looking at the map labeled "New Testament in the Time of Jesus." But something was wrong with that map! Jericho should not have been there. The Old Testament said the walls fell down! I was puzzled (and, if I'm honest, probably felt a bit smug about finding a typo in the Bible).

I brought the Bible with me to the back of the sanctuary afterward, where Rev. Kok was shaking hands with everyone as they filed out. When he was finished, he turned to hear my question. I remember his giant frame bending down to look at the map. He didn't know the answer, but said he would investigate. (I had stumped the pastor!) One week later I could hardly wait for the sermon to finish. I was nervous that he had forgotten my question, but also eager to know if he'd found an answer. He asked me to wait until he was done shaking hands. Then he bent down beside me to explain.

His answer matters less than the fact that he had an answer. He had taken my question seriously, researched it, and brought me a response. A whole book on Jericho?! A reason for its re-appearance on the NT map?! I came away with a healthy respect for scholarship and an appreciation for libraries and the confidence to keep asking questions. Is it any wonder I ended up as an Old Testament professor?

The next day I headed downtown for six days of professional development, networking, academic papers, board meetings, and conversations with publishers. But the most significant work had already been accomplished at the retirement home. I'd come full circle.

And so I went home. Home to my roots. Home to the people who shaped my future. Home as the grown-up me, so grateful for the grace of God that takes our dreams and makes them something better than we knew to wish for. A missionary? Yes, but not in the way I'd imagined. A teacher, which was a much better fit for my personality than an astronaut. A ministry that includes preaching as well as writing the sorts of books that address Bible questions shared by children and adults.

It truly is the #bestjobintheworld, because it's what I was born (in Denver) to do. Who knew?

Tuesday, January 1, 2019

Top Ten Blog Posts of 2018

I published 28 posts in 2018, including three series: five posts on racial injustice, three on the Ten Commandments, and three on expectations for Christmas. Other topics ranged from advice for students to critique or appreciation for some of the year's most famous Christian leaders. In case you missed any, here are the ten posts that each garnered more than 500 views in reverse order of popularity:

10. TIME, Trump, The Death of Socrates, and the Art of Biblical Interpretation
Journalism ethics is all the rage this week (literally), with a provocative TIME magazine cover on the topic of immigration. (With apologies to readers interested in the politics of immigration and assurances to those weary of the debate, this post is not about immigration, but rather the relationship between art and truth). Are the facts at odds with the truth?
9. Racial Injustice Today? (Part 4)
James Cone's The Cross and the Lynching Tree invites us to consider the dark side of America's not-so-distant past in light of the crossJesus' innocent death on the cross, with its trumped-up charges and false witnesses, is echoed again in America's shadowy history, where a sideways glance could get a man (or boy!) tortured and hanged without a fair trial -- if he was black. Cone's book holds the potential of awakening us to what we have missed.
8. A Professor's Prayer
Last semester I was new here and my head swirled with names and syllabi and schedules and handbooks. This semester I welcome familiar faces with a settled heart. The inner calm permits more deliberate reflection on my role as professor and my investment in this community. Perhaps my prayer for this new term may become your prayer as well.
7. Why Andy Stanley is Wrong about the Old Testament
Andy Stanley rocked the internet this week by saying that Christians ought to “unhitch” their faith from the Old Testament. No doubt a great many who heard this were relieved. There’s a lot of gnarly stuff in the Old Testament that people struggle with (I should know. I’m an Old Testament professor. With students lined up to see me during office hours.) Stanley’s pastoral motivation for making the statement is commendable. He has watched countless people leave the faith because they could not swallow the Old Testament or its God. His hope was to win them back by focusing on the resurrection of Jesus. It’s just that he’s going about it all wrong.
6. Shattered: Top Ten Myths about the Ten Commandments (Part 3)
By selecting the Israelites, Yahweh has claimed them as his own, in effect, branding them with his name as a claim of ownership. Because they bear his name, they are charged to represent him well. That is, they must not bear that name in vain. This goes far beyond oaths or pronunciation of God's name. It extends to their behavior in every area of life. In everything, they represent him.
5. Shattered: Top Ten Myths about the Ten Commandments (Part 2)
In this post I address myths about counting the commands, monotheism, Sabbath observance, and lying. For example, "the Ten Commandments make no effort to convince the Israelites that Yahweh is the only God. Instead, they call Israel to worship only Yahweh. In a sea of options, Yahweh is the only legitimate deity deserving of worship."
4. Shattered: Top Ten Myths about the Ten Commandments (Part 1)
The vast majority of artistic representations of Moses and the two tablets presume that he's holding "volume 1" and "volume 2." However, the words could easily have fit on two sides of a single stone tablet, even if that tablet was not much larger than Moses' hand. So why make two? For the answer we must turn to other ancient Near Eastern treaty documents.
3. Navigating the Valley of Disappointment
Why hang my innermost thoughts in plain view for all to see and read and know? Because you, too, have walked the valley of disappointment, and you will walk it again. This way we can walk it together. Ruth Haley Barton says "what is most personal is, indeed, most universal" (Strengthening the Soul of Your Leadership, 223). The more honestly I share my own journey, the more we both stand to gain. 
2. #readwomen: Taking the Challenge
According to PhD research by IVP senior editor Al Hsu, "women read fairly evenly between male and female authors (54% / 46%), but . . . men read 90% male authors and only 10% female authors. That’s why the #ReadWomen campaign is needed, to highlight how we all benefit from reading women’s voices and hearing perspectives from the whole body of Christ."
1. What John Piper said . . .
John Piper has been saying it long and loud in a myriad of ways. In his universe, where Christianity is essentially masculine and God has appointed only men to leadership both inside and outside the church, and has appointed women to the joyful task of following, it is only logical that women should not be seminary professors. 
Thanks for giving me another 35,000 reasons to write this year!

Sunday, December 9, 2018

What Do You Expect This Christmas? (Part 3)


In this series I've explored the unmet expectations of our Christmas celebrations as well as unmet expectations in the first Christmas. We considered Simeon:

Simeon is an old man, and he’s been watching and waiting for God’s deliverance his entire life. He sees baby Jesus and knows instantly that the moment has finally come. God has answered his prayers! 

But Simeon doesn’t stop with these celebratory words. He ends with a sober warning:
“This child is destined to cause many in Israel to fall, but he will be a joy to many others. He has been sent as a sign from God, but many will oppose him. As a result, the deepest thoughts of many hearts will be revealed. And a sword will pierce your very soul.” (Luke 2:34-35) 
Jesus is not all puppy dogs and rainbows. His birth would make a horrible Hallmark movie. Instead, his coming exposes the hearts of every woman and man. People will either love or hate this man. Because of Jesus, lives will be ruined. Secrets revealed. Hearts pierced as with a sword.

Detail of "The Killing of the Innocents" by Leon Cogniet
(1824) - Musee des Beaux-Arts, Rennes, France /
Giraudon / The Brideman Art Library
And it doesn’t take long. Before the baby can walk or talk, King Herod catches wind that a special child has been born, destined to be “king of the Jews.” Herod calls himself King of the Jews, so this baby is a real threat to his own power. In his paranoia, he orders his men to kill all the babies in and around Bethlehem. Mary and Joseph flee to Egypt as political refugees just in the nick of time, thanks to a foreboding nightmare. But that’s just the beginning. The birth of the Messiah is not what anyone expected.

Jesus grows up and is ready to begin his work as God’s Messiah – his anointed king. And it works out just as Simeon foretold when Jesus was just a wee little thing. Rather than a sword to pierce the Romans, Jesus’ words are like a sword that pierces the hearts of all who hear him, even the Jews, exposing their hypocrisy. His first recorded sermon in the book of Luke chapter 4 ends with the Jewish congregation trying to throw him off a cliff – literally.

We can’t embrace Jesus as our hero or teacher or prophet or king without his sword piercing our hearts, too. His words are life-giving, but they require surrender on our part – he’s in the business of releasing us from our sins and our fears. Transformation begins by exposing what’s deep down inside. Every one of us must decide: what will we do with Jesus? There is no neutral. We cannot hold him at arm’s length. We either let him do his work in us, or we reject him. That’s the surprise of Christmas.

It’s not just the first Christmas or our first encounter with Jesus where this happens. Whether we’ve been a Christian for 6 months or 60 years, Jesus’ coming has this effect on us every year. In the frenzy of the holiday, what we care about most becomes obvious. Our stress levels rise and fall with our expectations of ourselves and of others. How will this look to the neighbors? What kind of friend am I? What should I bring? Why wasn’t I invited? … If we surrender our expectations to him, we’re free to receive whatever he has for us. If we try to control things by clinging to our own expectations, we’re in for a tough ride.

Dear desire of every nation
Joy of every longing heart

What is the desire of your longing heart this Christmas – more than anything? And what do you fear most of all? As we approach Christmas – the day that celebrates Jesus’ coming into our world – our desires get exposed along with our fears. I leave you with this heartfelt advice for how to navigate Christmas this year:
1. Release your expectations for yourself and for others. Part of finding contentment is having a sober assessment of who we are and what we can reasonably accomplish in light of what God has designed us to do and what else is on our plates. We can’t do it all! Stress enters the picture when we expect more of ourselves than God does. Does he expect us to do all these things? If not, then why do we try to do them?
2. Refuse to numb your disappointment. When we feel things start to crumble and our expectations are unmet, the temptation is to numb the pain – binge watching, binge eating, frenzied activity, shutting down emotionally, oversleeping, spending sprees, drinking, perhaps – anything so that we don’t have to feel the disappointment. In fact, some of you have become so skilled at numbing that you would say you don’t have any expectations at all this Christmas. You’ve stopped caring. Numbing our disappointment actually prevents us from experiencing the gift of Christmas. Instead of numbing, here’s what I recommend:
3. Invite Jesus into the mess that is your real life. Come to him honestly, achingly, desperately. Jesus doesn’t wait to enter our world until it is neat and tidy and ready to post on Pinterest. He walks on stage in the middle of Act 2, when everyone has forgotten their lines and the whole show is on the verge of disaster. That’s his cue. It’s the part he plays masterfully. Jesus isn’t overwhelmed by your schedule or shocked by your family dynamics. He didn’t come to affirm us but to redeem us. Transformation is what he’s all about. Bringing joy and hope and rest in the midst of life’s mess is what he does best.
What will you do with Jesus this Christmas? Will you release your expectations to him? refusing to numb your disappointment and inviting him into the mess? His coming brings rest, hope, joy, and so much more, but not when we’re holding him at arm’s length and trying to do things on our own.
Come, thou long-expected JesusBorn to set thy people freeFrom our fears and sins release us
Let us find our rest in theeIsrael’s strength and consolationHope of all the earth thou artDear desire of every nationJoy of every longing heart*

Or in the words of another of my favorite Christmas carols,
The hopes and fears of all the years are met in thee tonight.**

------------

*"Come, Thou Long Expected Jesus," Charles Wesley, 1744 
**"O Little Town of Bethlehem," Phillips Brooks, 1868

Wednesday, December 5, 2018

What Do You Expect This Christmas? (Part 2)


In the first post of this Advent series, I raised the issue of unmet expectations in our Christmas celebrations. In this post, we consider the first Christmas, which did not go as expected.

----

The Holy Family (Photo: C Imes)
Sweep away that image of a peaceful nativity. We know better. Is life with a newborn ever a “silent night”? And giving birth in a crowded house with distant relatives and their livestock is hardly a picture of “peace on earth.”

The first Christmas had more than its fair share of disappointments and unmet expectations. The Jewish people had been hoping and praying and waiting for centuries for a Savior.

Come, thou long-expected Jesus
Born to set thy people free

God had promised to send the people of Israel a king in the line of David, a Messiah –someone who could crush those who oppressed them and finally set them free. But that was a long time ago. In the meantime, other nations had dominated and abused them – first the Assyrian empire, then the Babylonians, then the Greeks, now the Romans. The Jews were weary of being mistreated. The Romans taxed them heavily and policed them ruthlessly. Jewish residents had no citizenship and no say in government. They were harassed about their worship and way of life. But for centuries they had held on to the promise that God would send the Messiah to crush their enemies and make them submit to God’s rule, ushering the Jewish nation into a glorious new age.

Finally Christmas came. A helpless baby was born to a young virgin whose fiancé nearly called off the wedding. They had to travel across the country during her pregnancy for a census – the Roman oppressors’ way of counting them so they could extort more tax money to pay for an ever-expanding empire. Mary and Joseph arrive in Bethlehem only to find that their relatives’ guest rooms are full. The implication is that they must sleep on the floor near the animals. The best cradle they can manage is a feeding trough.

This is Christmas? This is the coming of the king in the line of David? This is the one who will crush the enemies of God? It’s hardly worthy of an Instagram post, much less an angelic announcement.

An angel had appeared to Joseph in a dream, telling him about the child: “Joseph son of David … do not be afraid to take Mary as your wife. For the child within her was conceived by the Holy Spirit. And she will have a son, and you are to name him Jesus, for he will save his people from their sins” (Matthew 1:20-21).

This must have come as a bit of a slap in the face to Joseph. For a people longing for deliverance from the Romans, imagine the effect when the hero shows up to save them from themselves. You are your own worst enemy. Ouch.

From our fears and sins release us
Let us find our rest in thee

When he’s about 40 days old, Mary and Joseph head to Jerusalem to dedicate baby Jesus at the temple. This is part of the Christmas story less well known. To figure out what’s going on, we need to understand a bit of history. When God rescued the Jews from slavery in Egypt back in the Old Testament era, the firstborn sons of Egyptian families died in the 10th plague. From then on, God asked Jewish families to dedicate their firstborn sons to him. That’s one reason Joseph and Mary visit the temple.

But Mary has a second reason for going. Every Jewish mother also offers two sacrifices for purification after childbirth. Childbirth is to be treated with great reverence because it is a matter of life and death. So when a new mother has finished bleeding, she is to bring a lamb and a pigeon as an offering to God, symbolizing her cleansing. Poor families may bring two pigeons or doves if they cannot afford a lamb. This is what Joseph and Mary do. Being poor, they bring two birds. Not what we might expect for the birth of a king!

"Simeon's Moment" by Ron DiCianni
(Photo: C Imes)
While they are at the temple, Mary and Joseph meet an unlikely character: Simeon. We pick up the story in Luke 2:25:
“At that time there was a man in Jerusalem named Simeon. He was righteous and devout and was eagerly waiting for the Messiah to come and rescue Israel. The Holy Spirit was upon him and had revealed to him that he would not die until he had seen the Lord's Messiah. That day the Spirit led him to the Temple. So when Mary and Joseph came to present the baby Jesus to the Lord as the law required, Simeon was there. He took the child in his arms and praised God, saying, 'Sovereign Lord, now let your servant die in peace, as you have promised. I have seen your salvation, which you have prepared for all people. He is a light to reveal God to the nations, and he is the glory of your people Israel!' Jesus' parents were amazed at what was being said about him." (Luke 2:25-33 NLT)
Simeon is an old man, and he’s been watching and waiting for God’s deliverance his entire life. He sees baby Jesus and knows instantly that the moment has finally come. God has answered his prayers!

Israel’s strength and consolation
Hope of all the earth thou art

But Simeon doesn’t stop with these celebratory words. He ends with a sober warning. We'll consider what it could possibly mean in Part 3 of this Advent Series.

Saturday, December 1, 2018

What Do You Expect This Christmas? (Part 1)


Expectations. The holiday season can be a minefield of emotions, can it not? So many hopes. So many fears. So many disappointments. So much to get done. So little time.

Sometimes I catch myself wondering, “Why can’t things be like they used to?”
It’s true that life was simpler way back when -- smaller social circles, fewer distractions, more stability. But do you remember how things really were? 

Photo: C Imes
You’ve watched children open presents. They’re too young to have a well-developed filter. Their faces show everything. “Thanks, Grandma,” through clenched teeth with sidelong glances at Mom and raised eyebrows. “Wow! How did you know?!” with squeals of delight. “Oh. I have this one already” (trying not to cry).

We have all been the child who didn’t get what she really wanted for Christmas. And many of us have been the parent who tried our darndest to select the right gift, only to have our child give us “that look” or melt into tears.

I was “that child” when I was about 10 years old. Mom was in the dining room wrapping presents. When I walked into the room she scrambled to hide something under some loose wrapping paper. But it was too late. I had seen it. A big bag of … bird seed. I remember being puzzled. Bird seed? Why is mom hiding bird seed? It didn’t take long to conclude that I must be getting a bird feeder. And in the time between Mom’s wrapping day and my opening presents, I became obsessed with birds. I read about them. I watched for them outside. I thought about where to put the bird feeder in the back yard so I could see it out my window. Birds had never been on my radar before, but now they dominated my thinking. And then the big day came – time to open presents. I eyed the pile of gifts until I found the one that was sure to be my bird feeder. They had saved it until last. I ripped open the paper with a twinkle in my eye. They couldn’t fool me. I had figured it out. I opened the box . . . and sat there, stunned. It was a sleeping bag. I think I cried. I was so confused. “Mom, what about the bird seed?” Now it was her turn to be surprised. “Bird seed? That was for Grandpa and Grandma’s bird feeder.” She never imagined that her little trick to throw me off course would be so effective. The sleeping bag was beautiful, covered with rainbows and sailboats and puffy clouds. But I was devastated.

I’m grown up now. I don’t cry about presents any more. But that doesn’t make Christmas any easier. Not only do I have my own expectations to manage, but I’m also affected by the expectations of everyone in the family. The grown-up side of Christmas can be intense – the cooking and planning and shopping and decorating and fitting extra parties and Secret Santa and evening programs into a schedule that was full to begin with – the extra family time with its range of dynamics and loss of routine. I don’t get to do as I see fit because half a dozen other adults are in on the decisions and multiple calendars have to be considered.

Our Christmas holiday doesn’t take place on an empty stage. It shows up in the middle of Act 2 in this drama that is life with a whole cast of human characters with all their foibles – the addict, the perfectionist, the narcissist, the chronically anxious, the workaholic, the loner, the argumentative, the jokester. Most of us can identify ourselves (and our relatives!) somewhere on that list. And the way we imagine the ideal Christmas is often far from what actually plays out.

Those two family members refuse to celebrate together, forcing us to choose sides. This one is likely to be in a foul mood. I’ll be high strung. She’ll be withdrawn. He won’t offer to help. They’ll be picky eaters. She’ll drink too much. He’ll complain loudly. My feet will hurt. We’ll spend too much. They’ll raise their eyebrows.

Is it any wonder why some of us dread the holidays?

Photo: Virginia Howard
Christmas doesn’t take place on an empty stage. It shows up in the middle of life at full throttle.

This shouldn't surprise us. Even the first Christmas was no different. Sweep away that image of a peaceful nativity. We know better. Is life with a newborn ever a “silent night”? And giving birth in a crowded house with distant relatives and their livestock is hardly a picture of “peace on earth.”

The first Christmas had more than its fair share of disappointments and unmet expectations. I'll talk about those in Part 2 of this Advent series. In the meantime, ask yourself this question: What am I expecting this Christmas?